“Life is never quite interesting enough, somehow. You people
who come to the movies know that.” Dolly Gallagher Levi - The Matchmaker
Come Back to the 5 & Dime Jimmy Dean, Jimmy Dean is a (melo)dramatization of what can happen to lives when the consoling balm of idol worship (movie or otherwise) becomes a crutch for self-delusion, avoidance, and the denial of truth.
As anyone knows who has spent more than five minutes at an
autograph convention; attended a pro sporting event; visited Comic-Con; stood
among the glassy-eyed throngs outside a movie premiere; or navigated the choppy
waters of an internet fansite chat room (a drama-queen war zone littered with trolling land mines): fame-culture idol worship and devout religious fanaticism
are merely different sides of the same coin.
Life presents us with challenges and can sometimes feel like
a cruel, dispiriting, achingly lonely place. In those moments when we feel its
sting most keenly, it’s natural to seek solace (and sometimes escape) in the
arts: that spiritual oasis of inspiration and beauty that has the power to restore
hope to the human soul the way rainfall can restore life to the scorched, arid
plains of a drought-plagued Texas
town.
But all too often the need to salve the pain of life and
fill the void of loneliness through external means (as opposed to, say,
self-reflection and action) leads to the quick-fix distraction of fame culture.
Fame culture being the existential bait-and-switch that says our personal lives
can somehow be enriched through the over-idealization of someone else’s. Particularly the lives of those perfect demigods and
goddesses of the silver screen.
Fame culture doesn’t speak to the individual who works to
fulfill his/her potential through the inspirational example set by the genius and
talent of others. Fame culture merely requires one to surrender the concerns of one's own existence to the enthralled pursuit of information about, and
preoccupation with, the comings and goings of the rich and famous. Such passive
fealty is rewarded with the blessed gift of never having to think for a second
about one's own life, one's own concerns, or anything remotely connected to what
is real and germane to one's life. As questionable a tradeoff as this seems, it represents
the absolute cornerstone of what we jokingly refer to as pop culture.
Entire television networks and charitably 85% of the internet are devoted to feeding us ‘round-the-clock updates on what celebrities are up to. Celebrities whose careers and personal lives are staunchly and vigilantly defended against slander and attack by legions of devoted fans. Fandom of the sort that leads to cyber-bullying, broken friendships, and in extreme cases, death threats.
All rather sad when faced with the reality that celebrities
by and large go about the business of living their lives grateful for, yet blithely unaware of, said fans’ existence (That is, outside of the hefty dollars fan
devotion brings to their bank accounts. Money that enables them—irony of ironies—to
build stronger fortresses, hire more bodyguards, and enforce stricter security…all
the better to keep fans at arm's length.)
“‘Cause growing up
is awfuller than all the awful things that ever were." - Peter Pan
The desire to lose oneself/find oneself in the idealized illusion of salvation presented by the arts and fame culture is something most keenly felt in adolescence. Adolescence being the time when, in the immortal words of The Facts of Life theme song: “The world never seems to be living up to your dreams.” Celebrity worship allows for the kind of escapism that can make the bullied and isolated feel less like outsiders and misfits, providing as it does an outlet for pent-up emotional release. At its best, the idolization of the famous can be a catalyst for change and growth; at its worst, fame idolatry can be such an effective pain reliever that it encourages avoidance, inhibits emotional growth, and promotes living in the past.
September 30, 1955 Members of the McCarthy, Texas James Dean Fan Club, The Disciples of James Dean, react to news of the actor's death |
“Think what you can
keep ignoring…” Stephen
Sondheim - Company
Sandy Dennis as Mona |
Cher as Sissy |
Karen Black as Joanne |
The year is 1975, and on the 20th anniversary of
the death of James Dean, the last remaining members of The Disciples of James
Dean (make that the last remaining interested members)—a fan club that
held its weekly meetings after hours in the local Woolworth’s 5 & Dime—return to the drought-ridden, near-deserted, West Texas town of McCarthy for a reunion.
Still residing in McCarthy in various states of arrested development
are: moralistic bible-thumper Juanita (Sudie Bond), who inherited the 5 &
Dime after her husband died; goodtime girl Sissy (Cher), “The best roller-skater
in all of West Texas” and over-proud owner of the biggest boobs in town; and Mona
(Dennis), James Dean fan club leader and lifetime Woolworth employee whose preeminent moment in life was being
chosen as an extra in the film Giant (although no one has ever been able to find her in the film), and who lays claim to being the mother of James Dean’s only son.
Kathy Bates as Stella Mae |
The only out-of-town attendees are boisterous
Stella Mae (Kathy Bates), now the wife of a Dallas oil millionaire, and mousy Edna
Louise (Marta Heflin), pregnant with her 7th child and still, as she
was in high school, ever on the receiving end of Stella Mae’s relentless verbal abuse.
Into this airless environment of stasis comes Joanne (a wonderfully reined-in Karen Black) playing a chaos device in a tailored suit; a woman-mysterious in a yellow Porsche (Dean died in a Porsche). In true Southern Gothic tradition, her presence incites the unearthing of secrets and the head-on confrontation of several dark and painful truths.
And as for the two Jimmy Deans of the title, they are less a titular redundancy than a reference to the two unseen Jimmy Deans of the tale. One is the Hollywood actor whose untimely death at age 24 assured him a place of cultish immortality; the other is Mona's twenty-year-old son Jimmy Dean Jr, a rebel with considerable cause. Both are the unseen male presence—"ghosts" if you will—which figure so prominently in Mona's delusions. Both make her feel special and give her life importance.
And as for the two Jimmy Deans of the title, they are less a titular redundancy than a reference to the two unseen Jimmy Deans of the tale. One is the Hollywood actor whose untimely death at age 24 assured him a place of cultish immortality; the other is Mona's twenty-year-old son Jimmy Dean Jr, a rebel with considerable cause. Both are the unseen male presence—"ghosts" if you will—which figure so prominently in Mona's delusions. Both make her feel special and give her life importance.
Marta Heflin as Edna Louise |
As titles go, I was
never too crazy about Come Back to the 5 & Dime Jimmy Dean, Jimmy Dean
which always reminded me too much of the unpleasant, similarly phrase-titled
1976 film When You Comin’ Back, Red Ryder? …which as it so happens,
also had a diner setting. But I suppose it might also be a nod to Inge's Come Back Little Sheba and that play's similar theme of longing for an idealized past. But who cares about a title when you have Altman alumnae
Sandy Dennis (That Cold Day in the Park) and Karen Black (Nashville)
joined by pop star, tabloid queen, Cher returning to the big screen for the first time since her somnambulistic title-role performance in 1969s Chastity?
I saw Jimmy Dean
when it was released in Los Angeles in the fall of 1982. The buzz at the time was
that, on the heels of the flop trifecta of Quintet, A Perfect Couple, and HealtH (the latter I don’t recall even opening in LA), plus the off-beat
oddity that was Popeye; Jimmy Dean was to be a return to 3 Women form for Altman. Filmed on a shoestring budget, shot on Super16mm and
blown up to 35mm, in a year of bloated megafilms (ET, Annie, Tron)
Jimmy Dean was small, personal, and idiosyncratically appealing (and oh so '70s) in its
determination to be an anti-blockbuster.
Long before Carol
Burnett’s hilarious “Eunice” character came along and forever altered my
ability to take the genre completely seriously, I had been in love with Southern
Gothic films. Adapted from the works of authors like Tennessee Williams, Eugene
O’Neill, and William Inge, these extravagantly melodramatic films had their
heyday in the sexually repressed climate of the '50s. Their crisis-filled storylines—– all sex, secrets, lies, and hypocrisy—–stylistically dramatizing the submerged
conflicts and contradictions of an era obsessed with sex, yet rooted in oppressive Christian dogma and the sustained illusion of conformity at all
costs.
Though initially
drawn to the genre for its female-driven narratives and the camp potential of
the traditionally overheated performances; I eventually came to appreciate
the subtle queer coding concealed in so many of the stories related to isolated
individuals struggling to find love and self-acceptance in environments unsympathetic
to anyone not fitting in with the mainstream.
Come Back to the 5 & Dime Jimmy Dean, Jimmy Dean may not be true Southern Gothic per se, but it has all the trappings. It’s got ponderous themes (Is the entire world just a deserted dustbowl full of pitiful souls trying to give our lives meaning by worshiping gods that don’t even know we exist?); weighty symbolism (Reata, the palatial mansion in Giant, is, like so many of the characters at the 5 & Dime, only a false façade); religious allegory (Mona's assertion that she was "chosen" to bring Dean's only son into the world); and a steady stream of tearful disclosures and shocking revelations done to a fare-thee-well by a cast to die for.
"Miracle Whip is poetry, mayonnaise isn't." Robert Altman defending one of the improvised changes he imposed upon Graczyk's screenplay. Sudie Bond as Juanita |
WHAT I LOVE ABOUT THIS FILM
In his book, Hollywood
from Vietnam to Reagan, late film critic Robin Wood makes an interesting point
about how often the best of Robert Altman’s films are those expressing the female
(if not necessarily feminist) perspective. I’d have to agree. Come Back to
the 5 & Dime Jimmy Dean, Jimmy Dean makes a superb companion piece to 3 Women: the former being a study, in reality, imposing itself upon the guarded illusions of women with nothing to
cling to but the dreams of the past; the latter a kind of magic-realist exercise
in which fantasy and wish-fulfillment come to erode the personalities of three dissimilar women.
While I've always had a little problem with the actual screenplay for Come Back to the 5 & Dime Jimmy Dean, Jimmy Dean (five major epiphanies in one afternoon seems a tad crowded even for a 20-year reunion), I have nothing but praise for the stellar performances, the film's themes, and Altman's sensitive and thoughtful direction. This movie is a MAJOR favorite.
PERFORMANCES
Curious that it took the formulaic, “high-concept” Hollywood of the 1980s
to unite my favorite iconoclast director with two of the most famously idiosyncratic
actresses of the '70s. Much has been written about the mannered acting styles of
Sandy Dennis and Karen Black. Still, in Jimmy
Dean, the stark originality of these actresses rescues the film from the
kind of Steel Magnolias down-home, southern-fried
clichés Graczyk’s screenplay flirts so recklessly with.
As with so many Altman films, the performances here represent the
best example of ensemble work; each character fleshed out in ways that make
even the most theatrical contrivances of the plot feel genuine and emanate from a place of authenticity.
THE STUFF OF FANTASY
One of my favorite quotes is Bergen Evans’ “We may be through with the past, but the
past is not through with us.”
In Jimmy Dean, the
past of 1955 and the present of 1975 play out simultaneously on opposite sides
of mirrors situated behind the Woolworth’s soda fountain counter. Each side
serving to illuminate and provide insight and counterpoint to the actions and motivations
of the characters.
I’ve never seen a theatrical production of this film, but on
the DVD commentary, the playwright says it was Altman’s idea (one he didn’t
agree with) to have the same actors play their adult and 16-year-old selves. Maybe
the decision isn’t true to Graczyk’s vision, but Altman’s idea makes for a
marvelous visual commentary if you want to make a case for these characters never changing. Watching the youthful 1955 sequences played by the same mature actresses in the 1975 scenes reinforced for me the feeling
that the seeds of what these characters would become have
already taken root. It’s a creative choice that I think imbues Graczyk's sometimes overstressed plot points with real poignancy and poetry.
Maybe people don't change. Perhaps we just never saw who they really were. |
THE STUFF OF DREAMS
Robert Altman has often expressed a dislike of idol worship
and fame culture, feeling it distracts people from looking at their own
problems, and, like religion, encourages them not to think for themselves. It's certainly a theme he’s addressed before in his films (Nashville, Buffalo Bill &
the Indians, HealtH, and The Player).
In a 1982 interview for New
York Magazine, Robert Atman stated that one of the main reasons he was
drawn to making Come Back to the 5 & Dime Jimmy Dean, Jimmy Dean was
to counterbalance his 1957 documentary The
James Dean Story: a sparse, nonsensationalistic look at the brief life of
the actor that Altman felt was ultimately misunderstood and subverted into a work of hagiography by
James Dean cultists.
Altman’s adaptation of Graczyk’s play, which depicts the most devout of Dean’s worshippers as an intensely unbalanced woman coping with the emptiness of her existence by shrouding herself in an elaborate delusion, does indeed stand in stark contrast to the harmless, romanticized view of fandom promoted by the media and so-called entertainment news.
Thanks to the internet, I finally saw that for-years-rumored-about nude photo of James Dean that figures in play as an item Stella Mae pays over $50 dollars for (Edna Louise: "Is that a tree branch in his hand, or what?"). I personally don't think the model in question looks much like James Dean at all, but I do love a good myth.
Altman’s adaptation of Graczyk’s play, which depicts the most devout of Dean’s worshippers as an intensely unbalanced woman coping with the emptiness of her existence by shrouding herself in an elaborate delusion, does indeed stand in stark contrast to the harmless, romanticized view of fandom promoted by the media and so-called entertainment news.
But what I found most provocative and what gave me the most
food for thought in Jimmy Dean is how ingeniously it dramatized the two-way mirror effect of idol worship.
One side of the mirror is idealized fantasy, the other is
reality. The idealized side is the side we project ourselves into when we escape
into movies or obsess over the lives of celebrities. There, time is frozen. We
don’t have to grow up, and the only risk is that it can become a time-stealing distraction.
The reality side of the mirror offers nothing but the naked
lightbulb of having to look clearly at ourselves and our lives. Tragedy is when
the world of dreams becomes so compelling to us, reality starts to pale in comparison.
Salvation comes through the realization that it is only on the reality side of
the mirror where genuine happiness and fulfillment is possible.
Like a great many gay men of my generation who grew up feeling isolated and misunderstood, movies were my solace, escape, salvation, and inspiration. I grew up loving movies and movie stars, and, as the title of this blog asserts, they were the stuff to inspire dreams. I was one of the lucky ones in that I didn’t lose myself in my love of movies (well, not completely) and that my own pop cultural obsession (Xanadu…yes, THAT Xanadu) altered the course of my life and led me to a profession which has been more fulfilling to me than I ever could have imagined.
Come Back to the 5 & Dime Jimmy Dean, Jimmy Dean is a reminder that the arts are here to help us better cope with life, not retreat from it.
BONUS MATERIAL
Sandy Dennis' character in this film claims that her child is the son of James Dean. In the 2007 documentary Confessions of a Superhero, Christopher Dennis, a wannabe actor who dresses as Superman for tips in front of Grauman's Chinese Theater in Hollywood, claims to be the secret son of Sandy Dennis.
Robert Altman's documentary: The James Dean Story (1957) on YouTube.
Cher actually made her feature film debut playing herself opposite Sonny Bono in the musical comedy spoof, Good Times - 1967 (it's also director William Friedkin's first film, and is in its own way, every bit as terrifying as The Exorcist). In 1969 with a script by Bono, Cher made her dramatic acting debut in Chastity, A film in which she plays a hippie drifter with one facial expression. Both are available on YouTube and are prime examples of late-60s cinema.
The DVD of Come Back to the 5 & Dime Jimmy Dean, Jimmy Dean has as its only extra feature, a great, many-axes-to-grind interview with playwright Ed Graczyk, who. while respectful, clearly did not relish working with Robert Altman. Like listening to an embittered Paul Morrissey griping about how Andy Warhol got all the credit for the films he directed, Graczyk seems loath to extend any gratitude to Altman for his part in making Jimmy Dean the playwright's most well-known play. Instead, he devotes considerable time detailing (in admittedly enjoyable behind-the-scenes anecdotes) the many ways in which Altman deviated from his original concept.
BONUS MATERIAL
Sandy Dennis' character in this film claims that her child is the son of James Dean. In the 2007 documentary Confessions of a Superhero, Christopher Dennis, a wannabe actor who dresses as Superman for tips in front of Grauman's Chinese Theater in Hollywood, claims to be the secret son of Sandy Dennis.
Robert Altman's documentary: The James Dean Story (1957) on YouTube.
Cher actually made her feature film debut playing herself opposite Sonny Bono in the musical comedy spoof, Good Times - 1967 (it's also director William Friedkin's first film, and is in its own way, every bit as terrifying as The Exorcist). In 1969 with a script by Bono, Cher made her dramatic acting debut in Chastity, A film in which she plays a hippie drifter with one facial expression. Both are available on YouTube and are prime examples of late-60s cinema.
The DVD of Come Back to the 5 & Dime Jimmy Dean, Jimmy Dean has as its only extra feature, a great, many-axes-to-grind interview with playwright Ed Graczyk, who. while respectful, clearly did not relish working with Robert Altman. Like listening to an embittered Paul Morrissey griping about how Andy Warhol got all the credit for the films he directed, Graczyk seems loath to extend any gratitude to Altman for his part in making Jimmy Dean the playwright's most well-known play. Instead, he devotes considerable time detailing (in admittedly enjoyable behind-the-scenes anecdotes) the many ways in which Altman deviated from his original concept.
Copyright © Ken Anderson 2009 - 2015