The rich are always with us. And if you’re a resident of Los
Angeles, the acute inevitability of their presence and ubiquitous cultural sway
is perhaps even more keenly felt than anywhere else. I’ve always envisioned
my attitude toward the rich as being positioned somewhere between ambivalence and indifference; certainly not impressed by wealth, but neither envious nor
begrudging of affluence and those who hold money in worshipful esteem.
Of course, this moderate stance has shifted considerably amidst
today’s political climate of wealth-as-god, legitimizer of systemic cruelty,
and validate of all human worth. America has always harbored a rather twisted
attitude towards the well-to-do; the poor being so enamored of the wealthy that they consistently vote against their own best interests in order to protect the fortunes of the “haves” (whom they irrationally envision as guardians
of the well-being of the “have-nots.”) The historical reality of hoarded and generational wealth in America has never proved much of a match for the durability
of people’s belief in the myth of the American Dream.
More to my liking and closer to my own feelings has been the attitude towards the rich reflected in European films. While American movies
like The Wolf of Wall Street and The Great Gatsby can’t seem to make up
their minds as to whether they’re repulsed or enthralled by rapacious
capitalism; European directors like Luis Buñuel, Michelangelo Antonioni, and
Jean-Luc Godard share a singular lack of ambivalence on the topic. Often
depicting the rich as parasitic exploiters casually unaware/unconcerned with
the plight of others, these directors harbor what I perceive as a healthy disdain for wealth and the values of the bourgeoisie.
The post-election fallout of 2016 has left me with a faintly intensified
antipathy towards the rich, manifesting itself in ways that are exasperatingly
reactive and frustratingly internal. For example, I’ve caught myself
eye-rolling to the point of strain every time I find myself witness to yet
another retail establishment outburst by some “I demand good service!” type sporting
one of those I’d-like-to-speak-to-the-manager haircuts and the look of entitled righteousness.
The only truly external reaction to the wealthy I exhibit—and mind you, I’m bearing no pride in confessing this—is one both petty and passive-aggressive. And therefore, enormously gratifying. My shame is that I’m one of those L.A. drivers more than happy to allow cars to merge and cut in on the freeway…unless I see it’s a luxury automobile: in which case, I tend to let Herr Mercedes and Monsieur Maserati fend for themselves.
The only truly external reaction to the wealthy I exhibit—and mind you, I’m bearing no pride in confessing this—is one both petty and passive-aggressive. And therefore, enormously gratifying. My shame is that I’m one of those L.A. drivers more than happy to allow cars to merge and cut in on the freeway…unless I see it’s a luxury automobile: in which case, I tend to let Herr Mercedes and Monsieur Maserati fend for themselves.
Whatever name one attributes to these feelings, however
irrational, whatever their degree of latency or full-blown realization; these
emotions represent the seeds of festering resentment and contempt at the center
of Claude Chabrol’s masterful (and rivetingly intense) psychological
thriller La Cérémonie.
Isabelle Huppert as Jeanne |
Sandrine Bonnaire as Sophie Bonhomme |
Jacqueline Bisset as Catherine Lelievre |
Jean-Pierre Cassel as Georges Lelievre |
Virginie Ledoyen as Melinda Lelievre |
La Cérémonie is a cause-and-effect tragedy in
which characters who should never meet are nevertheless brought together by chance
and fateful incident (past and present) that cruelly conspire to bring about the
most dreaded of outcomes. The film's action proceeds steadily and inexorably on an increasingly troubling course of good intentions gone wrong and fates sealed by bad luck.
The setup is so good, and the pervading atmosphere of dread so strong, watching La
Cérémonie was like assembling a jigsaw
picture puzzle whose final image you really don’t want to see.
And indeed, from
its initial scenes (which on repeat viewing reveal themselves to be chock full
of telltale clues and hints) La
Cérémonie establishes itself as a
puzzle.
As the film opens, wealthy Catherine Lelièvre (Bisset), chic
manager of an art gallery and wife of industrialist Georges Lelièvre (Cassel ), is interviewing a potential live-in housekeeper.
The applicant, one Sophie Bonhomme (Bonnaire) is a wan, taciturn type who,
while suitably experienced, nevertheless comes across as slightly odd. There’s
something subtly out-of-step about her behavior. Under the circumstances, it's behavior that could easily be attributed to nerves or an indication of blunt efficiency.
Still, there’s a hint of something constrained and impervious in Sophie’s manner (the questions she asks, the halting vagueness of her responses) that makes her eventual engagement by the Lelièvres (rounding out the household: teenage Gilles and college-age Melinda, only there on weekends) feel less like the longed-for solution to a housekeeping problem than the unwitting opening of a Pandora’s Box of trouble.
Still, there’s a hint of something constrained and impervious in Sophie’s manner (the questions she asks, the halting vagueness of her responses) that makes her eventual engagement by the Lelièvres (rounding out the household: teenage Gilles and college-age Melinda, only there on weekends) feel less like the longed-for solution to a housekeeping problem than the unwitting opening of a Pandora’s Box of trouble.
Infiltration of Ignorance Georges fails to find the installation of a new multi-channel satellite dish to be as enthralling as stepson Gilles (Valentin Merlet). |
Sophie’s entrance to the Lelièvre household, a spacious
mansion in the secluded French countryside coincides with the hooking up of an
enormous—by 1995 standards—television to a satellite dish. Atrivial detail Chabrol wryly uses as
juxtaposed commentary. The acquisition of this time-killing, emotion-benumbing
“100 channels of nothing” device augers a threat as insidious and destructive to
this erudite, cultured family as the arrival of their detached and uncurious housekeeper.
Once ensconced, Sophie proves a tireless worker, albeit emotionally
undemonstrative and idiosyncratic in oddly discomfiting ways. I.e., she refuses
to use the dishwasher, keeps the house immaculate save for the books in the library,
and her spare hours are spent indulging in sweets and staring transfixed at the
small TV in her room. In another time, Sophie’s remote demeanor would be a
non-issue, her status as servant unequivocally branding her “beneath” her employers;
the significance of her existence determined by and limited to how well she carries out the
duties of her job.
But this story is set in the mid-‘90s, when the rich have mastered the subtle art of treating the hired help as though they are
members of the family while still making abundantly clear that by no means are
they actually equals.
Given Chabrol’s traditional unsympathetic depiction of the bourgeoisie,
the Lelièvres appear at first to be implicated in this tale of suppressed class
warfare; but they are shown to be an affectionate, kind, and intelligent family
(the sound of their name even suggesting “book”). They’re the type of aware,
well-intentioned rich folk who debate over what to call the housekeeper (Maid? Servant? Domestic?) and grapple with the fine line between being caring and being patronizing (they offer to pay for Sophie’s driving lessons and prescription
glasses).
If they're guilty of anything, it’s a kind of selective, blithe obliviousness
characteristic of privileged classes whose wealth affords the luxury of a
blinkered world-view (Catherine: “You know I don’t
read the papers”) and a casual self-centeredness that puts their personal concerns
before consideration of others.
There are several marvelous moments when the Lelièvres exhibit near-imperceptible displays of class superiorityz: Catherine conducts the entire job interview detailing what she needs in a housekeeper, completely forgetting to tell Sophie how much she'll be paid...as though earning a living wage was not the first and foremost concern of someone seeking work. Similarly, Catherine treats Sophie's requiring a day off as a personal irritation, with little thought given to Sophie having and needing a life of her own. Meanwhile, Georges, the autocrat, watches Sophie with a coldly judgmental eye, and even Melinda, the college-age champion of the downtrodden, has a telling moment involving the careless disposal of a borrowed handkerchief.
There are several marvelous moments when the Lelièvres exhibit near-imperceptible displays of class superiorityz: Catherine conducts the entire job interview detailing what she needs in a housekeeper, completely forgetting to tell Sophie how much she'll be paid...as though earning a living wage was not the first and foremost concern of someone seeking work. Similarly, Catherine treats Sophie's requiring a day off as a personal irritation, with little thought given to Sophie having and needing a life of her own. Meanwhile, Georges, the autocrat, watches Sophie with a coldly judgmental eye, and even Melinda, the college-age champion of the downtrodden, has a telling moment involving the careless disposal of a borrowed handkerchief.
"I know about you." That line is repeated frequently in this film obsessed with secrets, gossip, and the past |
But suppose affluence breeds a relative disinterest in the world beyond its immediate environs. In that case, its lack can be said to foster a fixation on the comings and goings of the moneyed set that whiplashes between overawed captivation and bilious resentment.
This attitude is exemplified by Jeanne (Huppert), the town postmistress, chief gossip, and all-around troublemaking busybody who insinuates herself into the
closed-off life of Sophie. Initially drawn to one another out of mutual
exploitation, then ultimately, a shared, intuitively divined psychosis; the bonding
of these women of no consequence evolves (a la Shelly Duvall & Sissy Spacek
in 3 Women) into the pair becoming something
together that neither could be on their own.
WHAT I LOVE ABOUT THIS FILM
I’m mad about good thrillers, but with La Cérémonie I’ve hit the trifecta. It’s a rollicking good suspenser
that keeps tightening the screws of tension with each scene and unexpected reveal. It’s also an unusually perceptive character drama and dark-hued study in abnormal
psychology. And lastly, it’s a sharp-toothed, sinister social critique.
When La Cérémonie was
released in 1995, TV’s Lifestyles of the
Rich and Famous, that long-running, vomitous exercise in wealth fetishism,
was in its 11th and final season. I never could figure out who the
audience for that show was, but a little bit of Chabrol cynicism was the
perfect antidote for America’s steady diet of “wealth is good!” mythologizing (which,
perversely enough, goes head-to-head with that other American myth: the one
devoted to reassuring the poor and unsophisticated they are happier and better
off that way).
American audiences have always been able to absorb narratives about class resentment and social conflict when the downtrodden and oppressed individual depicted are white. Our culture is used to humanizing the white experience, making class-revenge dramas like The Servant, Gosford Park, The Maids, and Downton Abbey painless and entertaining.
Conversely, the Black experience is traditionally depicted in American films in ways designed to comfort and reassure white audiences. There's a great deal of national guilt and resistance attached to being asked to understand and empathize with Black rage and resentment, thus, if an American version of La Cérémonie were to be made with Black actors in the Huppert and Bonnaire roles, the result would likely be so explosive as to spearhead a national panic.
Conversely, the Black experience is traditionally depicted in American films in ways designed to comfort and reassure white audiences. There's a great deal of national guilt and resistance attached to being asked to understand and empathize with Black rage and resentment, thus, if an American version of La Cérémonie were to be made with Black actors in the Huppert and Bonnaire roles, the result would likely be so explosive as to spearhead a national panic.
The Bane of the Bourgeois: Service Worker Insolence. Georges is convinced Jeanne opens his family's mail |
PERFORMANCES
Alfred Hitchcock’s thrillers are so well-constructed that I
tend to overlook how often I find his casting choices to be a tad on the bland
side (Robert Cummings? Farley Granger? Diane Baker?) and the acting variable. Claude
Chabrol (dubbed the French Hitchcock, a title more convenient than accurate) has well-constructed films, too, but he
also had a gift for getting the best out of actors. So much so that even his
weaker efforts (Masques, Ten Days Wonder) are salvaged by their delicate and detailed performances.
Le Boucher (1970)
may be a favorite Chabrol film, but a very close second is the more accessible La Cérémonie; a film distinguished by its
intelligent screenplay, deftly handled dramatic tension, and superlative cast.
In 1974 Cassel and Bisset co-starred in Murder on the Orient Express and in 1991 (rather presciently) a comedy TV-movie titled The Maid |
Isabelle Huppert appeared in seven of Claude Chabrol's films. Chabrol died in 2010 at the age of 80 |
But the obvious standouts are Isabelle Huppert (whose gift is making us interested in, and maybe even understand, characters we’d otherwise find reprehensible), and Sandrine Bonnaire. First off, Huppert is a force of nature and makes any film she acts in exponentially better the minute she appears; but Bonnaire’s performance is equally rimpressive. Unfamiliar with the actress, I was so struck by the way she made her character’s silences so eloquent. Her Sophie carries around a lifetime of humiliations she struggles to conceal, some horrific, others pitiable; but she’s positively chilling in her lack of self-pity. Also in her conveyance of the kind of pent-up anger evident in certain kinds of children who, when confronted with things they don’t understand or can’t access, resort to a kind of self-protective belligerence.
THE STUFF OF DREAMS
One of the reasons revisiting La Cérémonie proves so gratifying to me is because it feels like a curiously
relevant movie in our current social climate. The film touches on themes like anti-intellectualism
and the baseless fear of the unfamiliar. It brushes against the kind of resentful
envy you read about in this day of social media, where people preoccupy
themselves with the lives of others, only to come to resent those very lives
they imagine to be happier and more fulfilling than their own. It comments upon the way people hypocritically lean on the superficial balm of
religion, and explores the futility of trying to escape one’s past.
The film makes reference to how easily we pacify ourselves
with television. We don’t learn anything from it, we don’t really watch it so
much as lose ourselves in it. All it asks for is our undivided attention, and
in exchange it helps benumb us to the pain of thinking, remembering, or
feeling.
But mostly La Cérémonie (apparently an archaic term for the act of executing someone for a capital crime) offers an image of insanity that is infinitely saner than the world I’ve been waking up to since November 8th, 2016. I was in the perfect frame of mind to see a film that framed the rich in a context of inconsequence, impotence, and unwitting perniciousness. I needed the horror. And while Chabrol films it all ambiguously and with a great deal of anticipation and élan, the ultimate effect of this remarkable thriller was like shock treatment. It jolted me so that I actually felt relaxed for the first time in ages.
But mostly La Cérémonie (apparently an archaic term for the act of executing someone for a capital crime) offers an image of insanity that is infinitely saner than the world I’ve been waking up to since November 8th, 2016. I was in the perfect frame of mind to see a film that framed the rich in a context of inconsequence, impotence, and unwitting perniciousness. I needed the horror. And while Chabrol films it all ambiguously and with a great deal of anticipation and élan, the ultimate effect of this remarkable thriller was like shock treatment. It jolted me so that I actually felt relaxed for the first time in ages.
“There are many things I find
loathsome in men, but least of all the
evil within them.”
Nietzche
Jacqueline Bisset & Jean-Pierre Cassel / 1974 and 1995 Murder on the Orient Express / Le Ceremonie |
Themes similar to those in Le Ceremonie can be found in Jean Genet's The Maids. The 1975 film adaptation starred Glenda Jackson and Susannah York |
Copyright © Ken Anderson 2009 - 2017