No I won’t be a nun
No I cannot be a nun
For I am so fond of pleasure that I cannot be a nun.
19th century British Music Hall song
It’s impossible for me to imagine what affect Michael
Powell & Emeric Pressburger's astonishing film Black
Narcissus would have had on me had I been aware of it back when I was still a kid in Catholic school. Back
when I still found solace in religious dogma, when elaborate church ritual held me in a sense of wonder, and when nuns were still these mysterious,
almost mythic, beings. But on the occasion of seeing this breathtaking, sensually overwhelming film for the
very first time just last month (!), my adult self was captivated by how lyrically evocative this dramatization of the age-old conflict of sensual passion vs. pious repression turned out to be (decades before Ken
Russell’s The Devils).
Coming to this now-classic movie with considerable maturity, a hefty dose of Catholic disillusion, yet little to no foreknowledge of even the film's storyline and theme, I was left awestruck by the operatic scope of its opulent visuals and delighted by the brashness of its over-emphatic emotionalism.
British director Michael Powell (Peeping Tom - 1960) and longtime collaborator Eric Pressburger apply a rapturously lush gloss and striking visual distinction to his Oscar-nominated 1947 screen adaptation of Rumer Godden’s 1939 novel. There seems to be something overheated and audacious about the entire enterprise, which, like the harem-house turned convent perched atop the Himalayan mountainscape that serves as the film’s primary locale and chief metaphor, allows Black Narcissus to recklessly skirt along the edges of high melodrama, camp overstatement, and visual poetry. If it was Powell & Pressburger's goal to submerge the audience in a barrage of sensual excess parallel to that experienced by the white-clad nuns in the film—to indeed create a film as visually heady as the fragrance of the Black Narcissus flower—then they succeeded beyond all reasonable expectation.
Coming to this now-classic movie with considerable maturity, a hefty dose of Catholic disillusion, yet little to no foreknowledge of even the film's storyline and theme, I was left awestruck by the operatic scope of its opulent visuals and delighted by the brashness of its over-emphatic emotionalism.
British director Michael Powell (Peeping Tom - 1960) and longtime collaborator Eric Pressburger apply a rapturously lush gloss and striking visual distinction to his Oscar-nominated 1947 screen adaptation of Rumer Godden’s 1939 novel. There seems to be something overheated and audacious about the entire enterprise, which, like the harem-house turned convent perched atop the Himalayan mountainscape that serves as the film’s primary locale and chief metaphor, allows Black Narcissus to recklessly skirt along the edges of high melodrama, camp overstatement, and visual poetry. If it was Powell & Pressburger's goal to submerge the audience in a barrage of sensual excess parallel to that experienced by the white-clad nuns in the film—to indeed create a film as visually heady as the fragrance of the Black Narcissus flower—then they succeeded beyond all reasonable expectation.
Deborah Kerr as Sister Clodagh |
Kathleen Byron as Sister Ruth |
David Farrar as Mr. Dean |
Jean Simmons as Kanchi |
Sabu as Dilip Rai, The Young General |
Flora Robson as Sister Philippa |
Five Anglican nuns in British-occupied India are sent by their somewhat dubious Mother
Superior (Nancy Roberts) to establish a mission school and dispensary in a
remote area high in the Kanchenjunga Mountains.
The designated site, donated to the
convent by a philanthropic peacock of a General named Toda Rai (Esmond Knight) in
the interest of serving his subjects in nearby Darjeeling, is a desolate
edifice perched dizzyingly atop a mountain shelf and known as The Palace of
Mopu. The deserted palace, which overlooks a vast mountainscape the locals call
“The Bare Goddess,” was previously known as “The House of Women” and stood as
a harem residence for the General’s father to house his many concubines.
May Hallat as Angu Aya |
Angu Aya, the estate’s longtime caretaker, is
correct in citing that the arrival of the nuns preserves the palace’s status as
a house of women, the difference in the main being that these particular women “…won’t be any fun.”
Sister Clodagh (Kerr), a young nun of rather severe and
inflexible nature with a killer side-eye, is assigned as head of the convent
which is to be rechristened “The House of Saint Faith.” She’s given reluctant, cynical
assist from the General’s agent, Mr. Dean (Farrar), an Englishman gone conspicuously
“native” yet still capable of wielding colonist superciliousness like a champ.
The nuns’ external struggles in adapting to the people of
the village—whose exotic “otherness” they find challenging; and coping with the
elements—the incessantly blowing winds, too pure water, and rarefied air
produce negative health effects; are compounded (if not dwarfed) by the
intensity of their inner conflicts. Mopu’s color-saturated vistas and perfumed splendors
of flora and fauna conspire to distract the nuns from their sense of practical
and spiritual purpose, inflaming hidden passions and bringing about the
recollection of the very things a life of devout asceticism was intended to blot
out.
As Mr. Dean observes: "There's something in the atmosphere that makes everything seem exaggerated."
The natural elements of Mopu are at perpetual odds with the nuns’
emotional self-regulation and the control they attempt to exert over themselves, the land, and its people; resulting in the environment itself proving to have a
progressively detrimental and disruptive effect on the convent as a whole. This
conflict plays out in the escalating infatuation the already agitated and unstable Sister
Ruth (Byron) develops on Mr. Dean. Too, in the distracting effect the
introduction of the flamboyantly-attired Young General (Sabu) has on the all-girls
school, specifically Hindu hotbox Kanchi (Simmons), an orphan girl who’s as
serene in her sexuality as the nuns are restrained in theirs.
The Prince and the Beggar-maid The intoxicating perfume the Young General wears gives the film its name |
As repressed passions and jealousies intensify, Black Narcissus’s fevered melodramatic
structure by turns takes on the shape of: a love story, a humanity vs. ecology war
film, an imperialist allegory, and an ecclesiastical horror movie. Sometimes all at
once.
My oft-stated fondness for Le Cinema Baroque (where nothing
exceeds like excess) instantly brands Black
Narcissus a lifelong favorite; but I’m equally fond of any film which
attempts to explore that curious need we humans have to suppress that which is
most natural in us, and to so often do so by hiding behind religious dogma.
WHAT I LOVE ABOUT
THIS FILM
Having grown up attending
Catholic schools, I have to say that the pomp and circumstance of church ritual
superbly primed me for the extravagant visual onslaught that is Black Narcissus. It’s a thing of beauty
the way Jack Cardiff’s (Death on the Nile)
Oscar-winning, deeply-saturated, old-school Technicolor cinematography so sublimely conveys the vastly shifting moods and sensations at the
center of Black Narcissus; a strikingly
stylized look at sexual repression and madness amongst a group of passion-seized
nuns.
There are moments
when the screen bursts with the jubilant colorfulness of a musical (these hills
are alive and virtually crawling with nuns, but here Julie Andrews would be in way over her head); other times, the
film is gripped by the melancholy high-contrast shadows of German Expressionism and
film noir (reinforced tremendously by the sweep of Brian Easdale’s goosebump-inducing
musical score).
Sister Philippa worries that the exotic beauty of the mountain distracts her from her sense of religious purpose |
Perhaps because the
nuns I encountered during grade school bore so little resemblance to the serene,
well-meaning nuns portrayed by Ingrid Bergman and Audrey Hepburn on The Late Show (mine were strictly of the
stern, prison warden variety), I derived an inordinate amount of pleasure from Black Narcissus’ then-controversial depiction
of nuns as beings susceptible (perhaps more than most) to the character flaws of
pride and ego, basic human desires, and crisis of faith.
In fact, the demystification
of the whole nun mystique is one of my favorite things about the film. The
scenes depicting Sister Clodagh lost in memory of her earlier life as a girl in
Ireland are poignant and very moving. I can’t often relate to the idea of nuns
“hearing the call” of religious service, but in this instance (and as played so winsomely by Deborah Kerr), it touches me to contemplate how a
young woman’s heart can be so broken and pride so wounded that she would seek
to bury her pain behind the emotional shelter of a cloistered existence. Hoping to lose her memory of herself in a life of devout service.
Sister Clodagh was once no stranger to vanity and allure of jewels and self-adornment |
PERFORMANCES
Very much late to the party in regard to my recognition of this film, but much like my
late-in-life appreciation of Joan Crawford, I’ve really turned a major corner
when it comes to Deborah Kerr, who is fast becoming one of my favorite classic
film actresses. I had the grave misfortune of having my earliest exposure to
the actress in some of what must arguably be her worst films: Marriage on the Rocks (1965) and Prudence & the Pill (1968). I’m no
big fan of The King and I, either, so for the larger part of my life, Kerr fell into that limbo of actresses whose work I largely avoided.
It took the enthusiastic recommendation of a reader of this blog to get me to check out Jack Clayton's The Innocents (1961), a film that really turned the tide for me in my assessment of Deborah Kerr. Her performance in that film is tremendous. Seriously one of the very
finest examples of screen acting I’ve ever seen. Ever. She is absolutely brilliant, and on
the strength of that movie alone I’ve come to reevaluate the work of this
woefully underappreciated actress (by me, certainly, but her outstanding work
in The Innocents got nary a nod from
The Academy).
Kathleen Byron is mesmerizing as the neurotic and passion-inflamed Sister Ruth. As the unfettered sexual Id to Sister Clodagh's circumspect Ego, Byron's physical resemblance to Deborah Kerr informs the film's themes dramatizing the environment's ability to affect the dual natures of the nuns.
The naked ferocity of Byron's emotionalism suits Black Narcissus' grandiloquent visual style. Plus, once she really starts to lose it, she's absolutely terrifying!
The naked ferocity of Byron's emotionalism suits Black Narcissus' grandiloquent visual style. Plus, once she really starts to lose it, she's absolutely terrifying!
THE STUFF OF FANTASY
I cite Black Narcissus
as one of the most sumptuously beautiful films ever made, betraying nary a single
note of overstatement. In its current digitally restored form, it’s truly
something to behold. Breathtaking doesn’t even cover it.
But to a large extent, the effectiveness of the film’s visual
style (production designer Alfred Junge won the film’s only other Oscar) is that
it isn’t pretty for the sake of being pretty; its extravagant look is in direct
service to the plot.
I was struck by how, in much the same way the vistas distract
the nuns from their work, Black Narcissus’s Technicolor gorgeousness helped to shroud
the film’s indulgence in racial stereotypes and soften the narrative’s colonialist fantasy elements (the Western infantilization and fetishizing of the exotic “other”).
Eddie Whaley Jr as Joseph Anthony The nuns are forced to rely on the interpreting skills of a youngster in order to communicate with the "childlike" natives |
One of the more astounding things about Black Narcissus is that, while set in India, it was filmed entirely
in England. Sabu is the only cast member of actual Indian descent, meanwhile,
brownface and quaint cultural stereotyping abounds. The film was released the
very year India won its freedom from British imperialist rule, a historical fact
that goes a long way toward making the film’s, shall I say, archaic attitude
towards the childlike “natives” feel more like an indictment rather than an endorsement.
As the convent’s plans to westernize the people of Mopu collapses
under the inability of the nuns to either understand or adapt to the land they inhabit, it’s not difficult to project a subtheme of anti-imperialism
running below Black Narcissus’ surface.
A critic keenly noted that the peaked cowls of the nuns' gleaming white habits echo the steep mountain peaks overlooking The House of St. Faith |
THE STUFF OF DREAMS
While I'll always wonder what my younger, far more impressionable, film-besotted self would have made of Black Narcissus, I'm glad my first exposure to this film wasn't in grainy black and white on a tiny TV set with commercial interruptions; nor was it by way of a scratchy, faded copy at a revival theater. It's fortuitous that when I finally got around to seeing Black Narcissus, it was by way of a pristine, full-length, digitally restored version.
I'm aware that I'm still very much caught up in the first-blush daze of new discovery (I've only seen Black Narcissus twice); but even so, I don't hesitate in labeling it a genuine masterpiece. Not perfect, which art has no obligation to be, anyway, but an authentic work of stylized aesthetic beauty. I know in my heart that this particular cinema gemstone would have fueled a million dreams and fantasies for me as a boy, but I guess we all discover the right things at the right time.
BONUS MATERIAL
I recommend checking out Painting with Light (2007) - A fascinating documentary on the making of Black Narcissus featuring interviews with cinematographer Jack Cardiff and actress Kathleen Byron.
Copyright © Ken Anderson 2009 - 2016