THE BLUES BROTHERS 1980

"We're on a mission from God."

The first thing I think about when I think about The Blues Brothers is that it opened in Los Angeles on the exact same day as Can't Stop the Music. Yes, on Friday, June 20^th, 1980, two big-budget, heavily-promoted Hollywood musicals played within blocks of one another on Hollywood Boulevard. One R-rated, the other PG, each a pre-fab pre-marketed project pitched to a specific (polar opposite) audience demographic. The timing of the release of Cant Stop The Music couldn't have been less fortuitous; the unanticipated success of The Blues Brothers spearheaded an R&B music resurgence and spawned a dreadful sequel. But as dissimilar as these two films appear to be on the surface, they have much in common.

Both are expensive pop musicals structured as the fictionalized biographies of real-life "manufactured" musical acts that found unexpected success and a curious form of legitimacy during the late 1970s. I say curious because, to some extent, both The Blues Brothers and The Village People are novelty acts that were taken seriously as musicians after becoming chart-topping record sellers and popular touring acts. The acts themselves: The Village People was chiefly a collection of costumed dancers marching behind a talented lead vocalist; The Blues Brothers, two costumed Saturday Night Live alumni assuming alter-identity roles as the fictional characters fronting a band of genuinely accomplished musicians. 

as "Joliet" Jake Blues

as Elwood Blues

It can be argued that both bands benefited significantly from white America's preference for the watered-down interpretations of musical styles rooted in the Black American experience. Disco having developed from dance R&B and funk, while the blues came out of jazz and classic R&B. The "novelty act" identities of both bands was a form of winking pop-cultural pretense allowing the bands to market themselves in ways that expanded their appeal beyond the scope of their music. The Greenwich Village "types" that gave the Village People their costuming enabled the band to have it both ways: they were a gay band for those who "got" the coding; to the rest, they were just a party band. The Blues Brothers more or less updated an ages-old music industry trope: white audience resistance to Black artists allows mediocre covers performed by white musicians to outdistance the far earthier (re: too Black) originals.

To achieve the kind of mainstream success necessary to turn a profit, the PG-rated, $20 million Can't Stop the Music needed to downplay The Village People's gay disco origins and hopefully attract the same clueless pop/teen record-buying audience that incredibly never picked up on the group's homoerotic costuming or the gay subtext of songs like YMCA and Macho Man.

For The Blues Brothers to succeed, this R-rated, $27 million well-intentioned "Tribute to African- American music" (sentiments expressed by both Aykroyd & Belushi) had to play up the faux "soul" personas of its two white male stars whose chief demographic, via SNL and Animal House, was 20-something straight white males. All the while exploiting the fleeting "guest star" presence of Black entertainers who were the genuine article: i.e., true legends from the worlds of blues, jazz, and R&B.

In short- Can't Stop the Music featured a gay band playacting as straight, and The Blues Brothers band featured two frontmen playacting at being Black. 

But that's where the similarities end. Can't Stop the Music banked everything on the enduring popularity of disco, but by the time the film hit theaters, disco had fallen out of favor. As a result, Can't Stop the Music died a swift and ignominious death at the boxoffice. The Blues Brothers, however, took a gamble on music that hadn't been popular among young people for many years. The film's unexpected blockbuster success sparked a renewed interest in classic R&B, and wound up rejuvenating the careers of the Black artists showcased in the movie.

In 1980, I was personally far too much into disco to even consider going to see The Blues Brothers, the first two weekends of its release finding me at the Paramount Theater (now The El Capitan) on Hollywood Blvd watching Can't Stop the Music playing to a near-empty house. I didn't actually see The Blues Brothers until after Xanadu had opened the following month. By then, the poorly-reviewed Belushi/Aykroyd starrer had already emerged as the hit of the summer... coming in second only to The Empire Strikes Back. 

I can't profess to ever have been a big fan of SNL, I've never seen Animal House, and the appeal of John Belushi and Dan Aykroyd was largely lost on me. So when they began appearing in concert as The Blues Brothers, opening for a young Steve Martin, I was among those baffled by their success. I genuinely thought their chart-topping 1978 LP "Briefcase Full of Blues" was a comedy album. I suspect my reaction to The Blues Brothers as a legitimate musical act was very likely similar to how rock fans reacted to The Monkees in the '60s.

Chaka Khan has a cameo as a member of the Triple Rock Baptist Church choir

But despite my initial misgivings, John Landis' The Blues Brothers ultimately did more than win me over; I actually fell in love with it. This ragtag tale of two musical miscreants on a mission of reform took me back to my childhood; the film struck me as a hip update of those overblown slapstick chase comedies like The Great Race (1965), crossed with a hip Bob Hope Bing Crosby vibe, all added to one of those all-star cameo epics like Around the World in 80 Days (1956). Set in contemporary Chicago, the tone of The Blues Brothers and its depiction of Black culture is forever skirting the fine line between veneration and patronization (the Black artists are the supporting cast in a film dedicated to the music they invented). Still, the overall cleverness and humor of the film allow it to coast a great deal on good intentions, goodwill, and the exhilaration that comes from The Blues Brothers being a bang-up, enjoyably silly musical comedy.

Kathleen Freeman as Sister Mary Stigmata (The Penguin)

Carrie Fisher as the Mystery Woman

WHAT I LOVE ABOUT THIS FILM
That The Blues Brothers is now considered by many to be a classic (and deservedly so, in my opinion) has much to do with its age. Now almost 40 years old, many of the film's biggest fans discovered it on cable TV as kids, citing it as the first R-rated movie they ever saw. It also doesn't hurt that the film was a major boxoffice success, ranking as the 10^th highest-grossing film of 1980. But, linked as it is to the glory days of SNL, The Blues Brothers earns its status as a classic because it's remembered fondly for its guest roster of musical greats. Even if you don't care for the film, there's no denying that something about The Blues Brothers seized the public's imaginations enough for the group to become a household name and pop phenomenon. And like the film it most resembles—the equally unwieldy and intermittently funny car chase comedy It's a Mad, Mad, Mad, Mad World (1963) —The Blues Brothers is a product of a distinct era (the post-'70s blockbuster days of pre-CGI excess) and features the final or only screen appearances of several entertainment industry greats no longer with us. In that respect, it can't help but look great from a rear-view perspective.

John Candy as Corrections Officer Burton Mercer

I was a huge fan of The Blues Brothers in 1980, seeing it so many times I could repeat jokes and recite verbatim bits of dialogue. I still enjoy it a great deal, but upon revisiting it recently via the extended Blu-ray edition (approximately 15-minutes longer than the theatrical), it became clearer to me that the music and musical sequences are where my heart lies. They're so good they tend to make me forget that the deadpan give-and-take between Jake and Elwood can feel a little draggy. The film's soundtrack is a major saving grace, the personal nostalgia dredged up by the songs reminding me of the music my parents used to play around the house when I was a kid. It's only humor-wise where things start to get dicey for me. Aykroyd comes off as a nice kind of goofus type, but (and I know I'm alone in this) I honestly don't get Belushi's appeal. I kept waiting for him to catch fire on the screen, to show some flash of comic brilliance... but, zip. He starts out and remains a fairly inert presence. The contributions of the guest stars and cameos are fun, as are the almost surreal touches of over-scale lunacy that give the film the feel of a live-action Bugs Bunny cartoon.

Twiggy as The Chic Lady

But retro-romanticizing aside, I must confess that refamiliarizing myself with The Blues Brothers left me at a bit of a loss when it came to accessing what the hell I once thought was so outrageously funny about it all. Some bits still get me, like the scene where a car driven by Nazis launches off an unfinished freeway overpass to an absurdly high altitude. Or the way Elwood zeroes in on a toaster oven (a slice of white bread materializing from his pocket) while the band members examine musical instruments at Ray's shop. But did I really laugh that loud and long at the mere sight of so many scenes of cars crashing into one another back in 1980? (Answer: Yes.) Did I really not notice how women figure so marginally (and dismissively) in this puerile boys club demolition derby fantasy? (Regrettably, yes.)

The whole viewing experience reminded me of when I tried relistening to one of those '70s Cheech & Chong comedy albums that were all the rage when I was in high school. Verdict: WTF?

Henry Gibson as the Head Nazi

Comedy tastes change, I know. And while I never tire of some '70s comedies like What's Up, Doc? and Young Frankenstein, perhaps the style of comedy that came into vogue at the start of the '80s—the cocaine-fueled variety, anyway—just has a shorter shelf-life for me. (I'm equally immune to the comedy of early Steve Martin and Robin Williams.). The biggest laugh The Blues Brothers elicited from me this time around is courtesy of footage not even found in the original release. It's a scene where Cab Calloway explains to the band that Jake and Elwood plan to give the proceeds from their Palace Hotel concert to the orphanage. The band members' collective reaction is excellent. 

Steve Lawrence as Maury Sline

THE STUFF OF FANTASY  

For many, The Blues Brothers endures because of its standing as a filmed record of so many now-deceased legendary Black artists from the worlds of jazz, R&B, gospel, and blues. In a year that saw the release of many large-budget musical films--Xanadu, Popeye, Coal Miner's Daughter, The Apple, The Jazz Singer (which gave us Neil Diamond in blackface, fer chrissake), and Can't Stop the Music --The Blues Brothers was the only one with soul. Too bad the only way to access it was after Belushi and Aykroyd had relinquished the spotlight.

The Blues Brothers shines brightest in its musical interludes. And what a treat it is to see Aretha Franklin in her first movie appearance, James Brown singing gospel, Cab Calloway in Technicolor, and a street full of Chicago residents doing the twist to Ray Charles (the latter being the image that most stuck in my mind the first time I saw the film's trailer.)

Choreographed by the late Carlton Johnson (familiar to many as the sole Black male member of the Ernie Flatt Dancers on The Carol Burnett Show), each number is a standalone set piece staged with witty exuberance and cinematic panache.

My favorites, in order of preference:

Ray Charles - "Shake a Tailfeather"

Ray Charles really blows the roof off with his driving rendition of this upbeat R&B dance tune first sung by The Five Du-Tones in 1963, making it more than fitting that the number spills out into the Chicago streets, inspiring the first flash mob. Playing the proprietor of Ray's Music Exchange, where the band goes to purchase instruments, Charles' infectiously soulful vocals are so raw and playful that he fairly dares you to stay in your seat. Which makes it so ideal that the throngs of amateur dancers outside his store so enthusiastically accommodate his requests for a rundown of the popular dances of the '60s. I love absolutely everything about this number, which is the most assured in terms of choreography, staging, and editing. Just brilliant. Watch a clip of it HERE.

The center member of the Soul Food Chorus is Aretha Franklin's younger sister Carolyn

Aretha Franklin - "Think"

Although she briefly sang and acted in a 1971 episode of TV's Room 222, The Blues Brothers marks Aretha Franklin's film debut. Cast as the wife of Blues Hall of Fame inductee Matt "Guitar" Murphy, Franklin's now-iconic performance of her 1968 hit "Think" is both rousing and an uncontested high point in the film. Many consider it the best number in the film, something I wouldn't necessarily argue with, save for a quibble or two. No one can fault Franklin's peerless performance and star quality, but my problem (and this is likely due to the multiple takes required due to Franklin's discomfort with lip-syncing) but the editing feels soggy and screws with the song's rhythm. Plus the imprecise staging frequently leaves Franklin not knowing what to do with her arms or body as she waits for the next verse.  

James Brown - "The Old Landmark"

Jake and Elwood find religion and a higher purpose at the Triple Rock Baptist Church listening to the sermon of Rev. Cleophus James. And who wouldn't in the presence of The Godfather of Soul himself, James Brown? When the Reverend and his choir break into this 1949 gospel standard (which Brown had never heard of before) the church erupts into a jubilant revival production number that literally defies gravity. James Brown (a personal favorite) is dynamic as all get-out in this, the film's first musical set-piece, whose contagious energy and gymnastic, high-kicking dancers get things off to a very spirited start. 

Cab Calloway - Minnie the Moocher

A delightful moment that I recall brought a round of applause from the movie theater audience I saw this with, was when 72-year-old Cab Calloway, as Curtis, the janitor at the orphanage where Jake and Elwood were raised, entertains a restless audience by magically morphing into the 1930s incarnation of the Big Band Cab Calloway we all remember (transforming the stage and the motley band members along with him). In the theatrical release, this stylish highlight was marred by cutaways to the tardy Blues Brothers trying to make it to the theater. The restored Blu-ray allows us to see more of Calloway's hep rendition of his 1931 signature song. A song he co-penned with Irving Mills, and which was inducted into the Grammy Hall of Fame in 1999, five years after Calloway's death. 

Paul Reubens (Pee Wee Herman) as a waiter at the Chez Paul restaurant

THE STUFF OF DREAMS   

As my partner can attest, a favorite phrase of mine is "Two things can be true at once." A phrase that comes in particularly handy when writing about film. Take, for example, the observation that Faye Dunaway is an unrepentant ham, while at the same time being an absolutely brilliant actress. Both are circumstantially true, resulting in the truth of one not negating the truth of the other. It's all a matter of perspective.

As per The Blues Brothers: It's true the film and its makers provide a respectful and, in some instances, classic showcase for Black artists ignored by Hollywood. It's a fact that Aykroyd and Belushi used the privilege of their fame and took a risk on the moneymaking potential of the film by insisting on hiring these legendary Black stars and featuring so many Black faces in the supporting cast. (Theater distributors like Mann's Westwood, not wanting what they perceived to be a "Black film" in their neighborhoods, wound up cutting The Blues Brothers opening venues by more than half.) It's also true The Blues Brothers was instrumental in a whole new generation of people discovering music and artists that white record companies and radio stations had long ignored. 

All that being said, it's also true that The Blues Brothers is almost embarrassing as an example of cultural appropriation. When my parents (who grew up on real blues and jazz) watched The Blues Brothers on cable TV many years ago, their takeaway was that the Black performances in the film reminded them of the days when Lena Horne would appear in isolated numbers in MGM musicals so that her scenes could be edited out when the films played in the South.

Subtextually, Black culture is used as a backdrop in The Blues Brothers, a thing Jake and Elwood have free access to lay claim to and use in any way they wish. Black music is theirs to perform, Black personas are theirs to adopt; all the while they're secure in the fact that they don't even have to be any good to succeed—they merely have to be Not Black. An unfortunate fact borne out by the music history statistic that both The Blues Brothers soundtrack and the aforementioned Briefcase Full of Blues rank as the top-selling blues albums of all time. My head hurts just thinking about that one. 

Critics of the film rightfully question whether the humor of The Blues Brothers 
is rooted in merely seeing whites occupying Black spaces

None of this should detract from the obvious merits of The Blues Brothers. It's mentioned merely to call attention to talking points and food for thought that's impossible to ignore when watching a nearly 40-year-old film.

I consider The Blues Brothers to be a classic, but to true fans of blues and R&B, Aykroyd and Belushi are a bit like the Jayne Meadows (wife of Steve Allen) and Nanette Newman (wife of director Bryan Forbes) of Soul: if you want to see Aretha Franklin and James Brown on the screen, you have to take Jake and Elwood in the bargain.

Steven Spielberg as the Cook County Office Clerk

BONUS MATERIAL
A poorly-received Blues Brothers sequel--Blues Brothers 2000--was made in 1998, some 16-years after John Belushi's death. Co-written by Aykroyd and Landis, this PG-13 misguided venture brought back several members of the original cast (Aretha Franklin, James, Brown, Steve Lawrence, Kathleen Freeman) but to less entertaining effect. Budgeted at  $28 million, it grossed something in the neighborhood of $14 million. I tried watching it, but the introduction of that kid Blues Brother did me in.

Choreographer Carlton Johnson staging Franklin's "Think" musical number

The sixty-minute 1998 behind-the-scenes documentary "The Stories Behind the Making of The Blues Brothers" is currently available on YouTube. Click Here.

Copyright © Ken Anderson  2009 - 2019

MAPS TO THE STARS 2014

Warning: Spoiler Alert. This is a critical essay on David Cronenberg's Maps to the Stars, not a review, therefore many crucial plot points are revealed for the purpose of analysis. 

A treasured volume in my library is a hardbound copy of Bulfinch’s Mythology, gifted to me by my sweetheart countless birthdays ago. This entertaining, exhaustively encyclopedic collection of classical Greek and Roman myths (with the mysteries of the universe interpreted and scaled to human dimensions) is something of a folkloric map to the stars itself. Here, the inexplicable is named, given human form, and all that is mysterious and random in the galaxy is attributed to the capricious whims and petty rivalries of an incestuous clan of demigods and goddesses holding forth from their thrones in the heavens. At their core, these ancient fables are operatic family dramas and morality tales about overindulged gods & goddesses with too much power and too few boundaries. Leading insular lives of emotional inertia, these mythical deities manipulate the elements (e.g., fire and water) for amusement, and are not above creating chaos out of boredom.

The unfettered moral license of these gods (who have the power to reward favored mortals by turning them into constellations) leads to the marrying of siblings; the abandoning of their temperaments to fervid jealousies and rivalries over imagined slights; and, more often than not, the sort of violent and bloody final-act retribution that gives Greek Tragedy its name.

All of this filled my mind and fueled my thoughts while watching David Cronenberg’s brilliant Maps to the Stars. A modern mythological family tragedy set amongst the flawed, emotionally disfigured gods and goddesses of contemporary pop culture (movie stars) from the airless heights of that insulated Mount Olympus known as Hollywood. 

Julianne Moore as Havana Segrand

Mia Wasikowska as Agatha Weiss

Olivia Williams as Cristina Weiss

John Cusak as Dr. Stafford Weiss

Robert Pattinson as Jerome Fontana

Evan Bird as Benjamin Weiss

Havana Segrand (Moore) is a Hollywood falling-star suffering the first pangs of impending obsolescence, and, consequently, lives in a near-constant state of naked desperation. A desperation not quelled by yoga, meditation, narcotics, age-regression therapy, or “purpose fucking” (sex with well-placed industry types for the purpose of their putting in a good word for you when they can). In a town where the question, “Isn’t she old?” ‒ the definitive dismissal ‒ is asked in relation to 23-year-olds, Havana literally clings to her prominently-displayed Genie (Canadian Film Award) while discussing dwindling career options with her pragmatic agent, whose name is, oddly enough, Genie. 

Hungry for career rejuvenation, Havana fixates on landing the starring role in Stolen Waters, a reimagining (Hollywood-speak for remake) of a 60s cult film which starred her late mother, actress Clarice Taggart (Sarah Gadon) who died tragically in a fire in 1976. Havana’s desire to be cast in a role that would in effect have her playing her mother, is an obsession unabated by claims on Havana’s part that she was a victim of her mother’s physical and sexual abuse as a child. Nor the distressing fact that her mother – abusive as ever  –  has begun to appear to her as a ghost. 

Clarice Taggert in Stolen Waters

This film within a film, which gets its title from the biblical proverb "Stolen waters are sweet, bread eaten in secret is pleasant," figures prominently in the lives of several characters in Maps to the Stars. 
The film itself, which seems to be about a seductive, schizophrenic patient at a mental institution, not only carries allusions to the character of Agatha (Wasikowska), but reminded me a great deal of the 1964 Jean Seberg/Warren Beatty film, Lilith. In that film, Seberg plays a schizophrenic patient in a mental institution and Beatty a therapist who's doomed by his obsession with her. In Hebrew mythology, Lilith is the name for a female demon representing seduction and chaos.

Astronomy maps may reveal the gravitational interlink of star clusters in the heavens, but the boulevards and intersections on those geographical maps to the stars’ homes sold on Los Angeles street corners can’t begin to chart the inbred network of aligned interests and commingled gene pools that make up Hollywood. In Maps to the Stars, Havana’s central storyline is orbited by a cast of characters whose lives at first seem unrelated, but later reveal themselves, in almost Altmanesque fashion, to be just as incestuously interconnected as everything else in the City of Angels.

First, there’s Benjie Weiss (Bird), the obnoxious child star of a lucrative movie franchise. A recovering drug addict at thirteen, Benjie is already beset by the fear of being replaced by a new and younger model, and his nights are haunted by visions of the ghosts of two dead children. His ambitious stage mother (an anxiously flinty Olivia Williams) dotes on him as one would a valuable commodity, while his narcissistic father (Cusak) is too busy managing his career as the nation’s best-selling self-help guru (“Secrets Kill!”) to be of much help to anyone beyond his high-profile clients.

The Magical Child
The ghosts that appear to Benjie are those of the drowned child of a rival (another of Havana's manifest wishes - like the fiery death of her mother), and a cancer victim whose body in death is adorned with tattoos of maps to the stars. Tattoo patterns that look unsettlingly similar to Agatha's disfiguring burns.

The mysterious catalyst for joining these individuals is Agatha (Wasikowska), a schizophrenic teenage burn victim of mysterious origin who comes to town to, in her words, Make amends,” but serves as the narrative’s uniting thread and unwitting agent of chaos. Representative of the interrelated nature of this city of beautiful grotesques itself, Agatha is biologically linked to some characters, spiritually linked to others.
 Agatha’s journey from Florida to Los Angeles by bus suggests a meagerness of funds contradicting her engagement of the film’s final character, Jerome Fontana (Pattinson), the limousine chauffeur with the celebrity-ready name, to escort her to a particularly significant Hollywood site upon arrival. Fontana, like everyone else in Hollywood who isn’t already actually in the film business, is a wannabe. In this case a wannabe actor/screenwriter hired to drive the chariot for someone who turns out to be this modern myth’s angel of doom/redeemer.

A cast-out *angel surveys the ruins of Mount Olympus (aka the Hollywood Hills)
*After I posted this screencap, my partner brought my attention to the fact that the holes in Agatha's top create "wings" on her back (or the scars of the wings lost after breaking the rules of heaven)...how did I miss that? 

Written by one-time Hollywood chauffeur Bruce Wagner (who penned 1989s rather awful but marvelously titled, Scenes from the Class Struggle in Beverly Hills), Maps to the Stars has the wittily bilious tone of the work of a Hollywood barely-insider: someone close enough to get the details right, but not so favored by the gods as to have been ensnared and blinded by the intoxicating siren song of fame, wealth, and status.

Less a Hollywood satire than a fame culture fable with elements of magic realism, Maps to the Stars is my kind of movie…which isn’t the same thing as saying it’s a slam dunk crowd-pleaser I’d recommend to everyone. Like a great many of David Cronenberg’s films, your appreciation of it has a lot to do with how comfortable you are being made uncomfortable.

But like the dream fantasies of Robert Altman (Images, 3 Women) or Polanski’s raw glimpses into the dark nature of relationships (Venus in Fur, Carnage), Maps to the Stars is an exploration of the condition I find most compelling in films: humanity in extremis.

Worshiping at the Altar of Fame

WHAT I LOVE ABOUT THIS FILM

Whether a genuine part of Cronenberg’s vision or merely a projection born of my fondness for Greek mythology (I suspect it’s a little of both), I love the idea of Maps to the Stars being something of a modern take on the classic Greek tragedy. 

Hollywood, with its temporal gods and goddesses engaged in hollow conflicts in pursuit of ignoble victories, makes for a terrific modern-day Mount Olympus, just as the town’s self-centeredness and overabundance of swimming pools suggest the reflective springs of Mount Helicon which seduced (and ultimately drowned) Narcissus. 

Wash Away My Sins
Plagued by guilt and the burden of secrets, Cristina suffers an emotional breakdown. The dual elements of fire and water - to either purify or destroy - are recurring motifs running throughout Maps to the Stars. 

In the interwoven stories of the protagonists, all the elements of Greek tragedy are there: Secrets, ambition, incest, jealousies, violence, ghosts, visions, morality, purification through self-immolation, redemption, liberation, and the godlike summoning of the elements of fire and water. 

Agatha, whose name means “good” in Greek, arrives in Hollywood dressed in a manner to conceal the scars from burns suffered in a fire she started as a child. Among the Hollywood trendoids, she looks as if she's from another planet. In fact, when asked where she’s from, she responds, “Jupiter.” We know she's been institutionalized for arson in Florida, so we take it to mean she’s from the city of Jupiter, Florida. But Jupiter is also the name of the Greek god who married his sister, Juno. And as we later learn, Agatha is a child born of incest.

Carrie Fisher as Herself
A central theme of Maps to the Stars is the incestuous nature of Hollywood. Havana Segrand is an actress haunted (literally) by her actress mother, yet longs to play her in a film. Carrie Fisher, daughter of actress Debbie Reynolds, wrote Postcards from the Edge, a semi-autobiographical book and film about the troubled relationship between an actress and her considerably more-famous mother. The presence of Carrie Fisher in the film can't help but also evoke thoughts of Star Wars and all those incestuous Leia/Luke/Vader familial subthemes. 

PERFORMANCES

Maps to the Stars reminds me so much of those 70s films that made me fall in love with movies in the first place. Of course, a major selling point from the getgo is the absence of anything Comic-Con suitable in the narrative, but I really found the characters and the film’s attempt to say something real about our culture incredibly fascinating. It's a funny, frightening, ugly, sad, brutal film that is ultimately very moving (and touching). And the film earns bonus points for doing so in a way that refuses to spell everything out. 

Best of all are the performances of the uniformly excellent cast. John Cusak oozes smug menace, Evan Bird’s repellent child star shows the wounds of neglect, and in the film’s least-developed role, Robert Pattinson (this is the first film I’ve ever seen him in) is so good you wish he’d been given more to do.

However, Maps to the Stars really belongs to the women. Oscar-winner Julianne Moore gives one of those totally raw, risk-taking performances that's likely to divide audiences. Me, I've met my share of Havana Segrands in my time, and Moore seriously nails it in her willingness to “go there” in her searingly naked depiction of the ugliest aspects of what it has come to mean to be a movie star.

False idol?
Havana's Genie award plays too significant a role in her life.
Incidentally, director David Cronenberg is a five-time Genie Award winner 

I first saw Mia Wasikowska many years ago on the superb HBO series, In Treatment. She impressed me then, as she does now, with her natural presence on the screen. A calming presence that nevertheless has an edge to it. An edge bordering on mystery, vulnerability, and a lurking sense of something perhaps unsavory in her nature. She's quite hypnotic here, appearing open yet as closed off as a clam.
Love how when we first see her she is cloaked in a souvenir crew jacket for "Bad Babysitter," Benjamin's endangered movie franchise. Of course, we later discover find out Agatha herself was the ultimate bad babysitter; almost killing her brother when they were children and he was left in her charge.

Rounding out this trifecta of female perfection is Olivia Williams. Long one of my favorite actresses, Williams balances out Moore's scattered self-enchantment and Wasikowska's cloaked inscrutability with an intense characterization of a woman hanging on by a thread on the verge of an abyss. As one of those armies of bright, intelligent women whose every waking moment is devoted to the career of her child (Hollywood is loaded with them), Williams is a vibrating livewire of frustrations and barely contained tensions, Williams is both terrifying and heartbreaking as the stage mother whose fatal flaw is that, deep beneath her steely facade, she may not be quite soulless enough to survive in Hollywood. 

THE STUFF OF FANTASY

A major asset to any film is having a director in control of what message they’re trying to convey. Like many films set in the world of privilege and power, Maps to the Stars is an indictment of the malignant allure of wealth and fame and its potential to foster delusions and corrupt the soul. But Canadian-born David Cronenberg - this is his first film [partially] shot in the US - succeeds where Luhrmann’s The Great Gatsby and Scorsese’s The Wolf of Wall Street so miserably failed: he’s able to depict the excesses of extensive wealth without simultaneously glamorizing it.  

On the Rodeo Road to Recovery
Havana (seen here with brand-new personal assistant, Agatha) self-medicates
by spending $18,000 on clothes at Valentino

As a longtime LA resident who’s worked for many years as a personal trainer in the same peripheral capacity to celebrities as Map to the Stars’ interchangeable chauffeurs and “chore whores” (personal assistants); trust me, there’s nothing satiric or exaggerated about the details of celebrity life depicted in this movie.

The grotesquely oversized homes feel sterile and devoid of inhabitants; the children who act like adults, the adults who like children; entire identities are invested in one’s desirability or employability (often one and the same); and everybody feels so guilty for living lives of such undeserved privilege they seek absolution in self-serving spirituality, health foods,  narcotics, holistic drugs, and alcohol. Better than any film I’ve seen in recent years, Maps to the Stars captures the isolated, bubble-like existence of Hollywood’s rich and famous. A space so airless and devoid of perspective or self-awareness it actually could be what so many already assume it to be…another planet.

Stafford Weiss, self-help shaman-to-the-stars, guides Havana through one of her body's
"Personal history points." *Note the barefoot shoes - an instant douchebag signifier

THE STUFF OF DREAMS

Maybe it’s just me, but movies set in Hollywood seem to take on a mythological quality without even trying. The stuff of Greek tragedy: fate, love, loss, retribution, redemption, ambition, hubris, abuse of power – sounds like your typical studio pitch meeting!

What makes Hollywood so ripe for mythologizing is the city, in its present incarnation anyway, represents something of a Paradise Lost. It's a place blessed by the gods with ideal weather and sublime vistas, yet it's also a community of artists with the potential to globally elevate and inspire (figuratively speaking, people in the film business make dreams for a living). But what is Hollywood in reality? A place where everyone has smiled into the face of the devil and allowed themselves to be blinded by the golden glare of fame and wealth.

Inner Peace
Movie stars tend to use spirituality as a means to justify self-absorption and rationalize materialism.
Here Havana's tranquility takes a major hit with the news that she's lost out on a coveted movie role 

David Cronenberg, master of the “body horror” genre, parallels Agatha’s external disfigurement (which she goes to great pains to conceal) with the internal spiritual decay of Hollywood’s beautiful people (which they make no effort to conceal at all). Agatha’s arrival is disruptive because her desire to make amends really means forcing others to confront and/or expose their secrets.  

Just as Havana’s regression therapy is a means of confronting her past through the reliving of it; Agatha ritualistically recites Paul Éluard’s poem, Liberty, while one pair of siblings ceremoniously restages the wedding of another pair of siblings (their parents), in order to free themselves from the toxic damage of that bond. To free themselves from the chain of addiction, cycle of abuse, legacy of mental illness, and the curse of ghostly hauntings.

Dressed for A Date With Destiny

The burning of Los Angeles is a vivid metaphor of purification in Nathanael West's classic novel, The Day of the Locust. In that book and in the brilliant 1975 film, West depicted a Hollywood devoid of love and undeserving of redemption. David Cronenberg finds contemporary Hollywood to be at least as monstrously grotesque as West did back in 1939, but he also posits the possibility that it is a city capable of reclamation.

"Love is Stronger than Death"

On my school notebooks
On my desk and on the trees
On the sand and on the snow
I write your name

On all the flesh that says yes
On the forehead of my friends
On every hand held out
I write your name

Liberty

Copyright © Ken Anderson  2009 - 2015