"But if you've got the story, why do you want the truth?"
Though the question is asked of a newspaper reporter by a character in this, Ken Russell’s 11th feature film, the above-quoted inquiry could well be
one posed to movie audiences by any director daring (foolhardy?) enough to venture
into the shark-infested waters of the biographical film.
Biopics and their dubious degrees of accuracy have, in all probability, been the topic of comment and controversy since as far back as Georges Halot's Execution of Joan of Arc (1898). Taken to task for their myth-making, fact-manipulation, and outright fabrication; biographical movies have always walked a tightrope straddling documentary and wholesale fiction. At their best, they humanize and give dimension to otherwise remote historical figures, presenting their subjects' lives and achievements in some kind of social or cultural context. At their worst, they’re misleading works of absolute fiction, pawning off hoary narrative clichés as truth by method of thumbtacking real names onto over-familiar narrative archetypes and hackneyed tropes.
Biopics and their dubious degrees of accuracy have, in all probability, been the topic of comment and controversy since as far back as Georges Halot's Execution of Joan of Arc (1898). Taken to task for their myth-making, fact-manipulation, and outright fabrication; biographical movies have always walked a tightrope straddling documentary and wholesale fiction. At their best, they humanize and give dimension to otherwise remote historical figures, presenting their subjects' lives and achievements in some kind of social or cultural context. At their worst, they’re misleading works of absolute fiction, pawning off hoary narrative clichés as truth by method of thumbtacking real names onto over-familiar narrative archetypes and hackneyed tropes.
Rudolf Nureyev as Valentino in Ken Russell's artful recreation of the 1921 silent, The Four Horsemen of the Apocalypse |
Entertainment industry figures, with their brand-name familiarity, built-in glamour, fame-idolatry, success-ethic traditionalism, and potential for soapy melodrama and scandalous sex; have always been popular choices for biopics. This in spite of the fact that they also court the potential for embarrassing impersonations, cheap-looking reenactments, actors looking absolutely nothing like the person they're portraying, and a public over-awareness of personal history that wreaks havoc with any desire to deviate from the facts.
But while an anachronistic, out-of-whole-cloth piece of movie fabrication like 1965's Harlow (which barely seems to take place on this planet, let alone the Hollywood of the 1930's) can be painful to watch, the truth is that a blatant disregard for historical accuracy doesn't automatically doom a biopic any more than just-the-facts-ma'am verisimilitude guarantees its success.
Biographical movies are a sub-genre unto themselves, and as such, unlike documentaries, their very nature presupposes and accommodates the application of a contrived dramatic structure (order, if you will) to otherwise haphazard real-life events. And while in many instances this only serves to make the already tenuous connection between the subjectivity of truth and the relative weightlessness of facts even more tangential; it at least provides filmmakers with the latitude to invest historical "truth" with a little creative ingenuity.
But while an anachronistic, out-of-whole-cloth piece of movie fabrication like 1965's Harlow (which barely seems to take place on this planet, let alone the Hollywood of the 1930's) can be painful to watch, the truth is that a blatant disregard for historical accuracy doesn't automatically doom a biopic any more than just-the-facts-ma'am verisimilitude guarantees its success.
Rudolf Nureyev and Leslie Caron in a prototypically stylized Ken Russell take on All Nazimova's 1921 silent film Camille |
Biographical movies are a sub-genre unto themselves, and as such, unlike documentaries, their very nature presupposes and accommodates the application of a contrived dramatic structure (order, if you will) to otherwise haphazard real-life events. And while in many instances this only serves to make the already tenuous connection between the subjectivity of truth and the relative weightlessness of facts even more tangential; it at least provides filmmakers with the latitude to invest historical "truth" with a little creative ingenuity.
I've always held that the employment of a deliberate artistic sensibility is what accounts for the phenomenon which makes a brilliantly crafted, yet highly fictionalized and historically inaccurate film like Bonnie and Clyde (1967) somehow "feel" more fact-based and realistic than say, Butch Cassidy & the Sundance Kid; an equally fictionalized film based on the lives of historic figures, which (due to its adherence to the conventions of the western "buddy picture") feels positively artificial.
If one of the main differences between a documentary and a biopic is that the documentary strives to take an "as is" approach while the biopic demands a distinct point of view; then I find I’m always willing to surrender a certain (flexible) degree of historical truth when a filmmaker has a creative and artistically valid reason to use the biographical film format to illuminate a broader human truth.
If one of the main differences between a documentary and a biopic is that the documentary strives to take an "as is" approach while the biopic demands a distinct point of view; then I find I’m always willing to surrender a certain (flexible) degree of historical truth when a filmmaker has a creative and artistically valid reason to use the biographical film format to illuminate a broader human truth.
Rudolf Nureyev as Rudolph Valentino |
Michelle Phillips as Natasha Rambova |
Leslie Caron as Alla Nazimova |
Felicity Kendal as June Mathis |
Seymour Cassell as George Ullman |
In the interest of truth-in-advertising, the title of this film should really be Ken Russell’s Valentino. Making few allusions to historical accuracy beyond its costuming (the brilliant Shirley Russell) and art direction (Philip Harrison); Valentino bears Ken Russell's pyretic, idiosyncratic stamp on every eye-popping frame. Something which turns out to be a very good thing, indeed, since the script— penned by Russell and Mardik Martin (New York, New York)—so often allows the film's central enigma, Rudolph Valentino himself, to go MIA for long periods of time. Even when he's onscreen.
Silent film legend Rudolph Valentino, dubbed "The Great Lover" by his legions of female fans, seemed a shoo-in subject for the biopic treatment in the nostalgia-besotted '70s. But much in the way Fellini’s Casanova—released in the US about six months prior to Valentino—disappointed and alienated audiences by its almost perverse refusal to satisfy expectations (the public anticipated an extravagantly romantic roundelay about the famed 18th century womanizer, but what they got was an intensely anti-erotic meditation on the soul-killing effects of loveless sex); Ken Russell’s neutered, demythologizing approach to the legend of Valentino left audiences bewildered.
As envisioned by Russell, Rudolph Valentino (Russian ballet star Rudolf Nureyev, grappling with an Italian accent and surrendering somewhere around Transylvania) is a moral innocent who only dreams of owning an orange grove, victimized by Hollywood's venal greed and the grasping self-interests of the women drawn to him. Indeed, Victim of Romance, the name of the solo album released by Valentino co-star and former The Mamas & The Papas songstress Michelle Phillips a few months before the film's premiere (Tie-in…cha-ching!), would have made for a dandy Valentino subtitle.
Silent film legend Rudolph Valentino, dubbed "The Great Lover" by his legions of female fans, seemed a shoo-in subject for the biopic treatment in the nostalgia-besotted '70s. But much in the way Fellini’s Casanova—released in the US about six months prior to Valentino—disappointed and alienated audiences by its almost perverse refusal to satisfy expectations (the public anticipated an extravagantly romantic roundelay about the famed 18th century womanizer, but what they got was an intensely anti-erotic meditation on the soul-killing effects of loveless sex); Ken Russell’s neutered, demythologizing approach to the legend of Valentino left audiences bewildered.
Valentino paying tribute to Nijinsky's Afternoon of a Faun for Nazimova's camera |
As envisioned by Russell, Rudolph Valentino (Russian ballet star Rudolf Nureyev, grappling with an Italian accent and surrendering somewhere around Transylvania) is a moral innocent who only dreams of owning an orange grove, victimized by Hollywood's venal greed and the grasping self-interests of the women drawn to him. Indeed, Victim of Romance, the name of the solo album released by Valentino co-star and former The Mamas & The Papas songstress Michelle Phillips a few months before the film's premiere (Tie-in…cha-ching!), would have made for a dandy Valentino subtitle.
When introduced, Rudolph Valentino makes living as a taxi-dancer for
lonely society ladies, but lives by his own Old-World code of honor: “They buy my flattery and my time, but my
love is not for sale!” He holds
women in high regard (he answers a starlet’s penitent confession of sexual promiscuity with, "All women are meant to be loved.”),
but his irresistibility to the opposite sex—combined with a tendency to surrender
all-too-easily to his own romantic fancies—makes him an easy mark for users and
manipulators. Which, in this film, turns out to be everybody...women, most fatefully.
The film depicts Valentino’s rise from tango dancer to
matinee idol as a largely passive journey, the dashing and occasionally unintelligible ladies man buffeted along by fate, circumstance, and
the dominant whims and ambitions of the women who cross his path. From discovery to stardom, two marriages, studio suspension, a bigamy scandal, artistic pretensions (we never learn if he even thinks of himself as talented), to his death at thirty-one; Valentino is seldom depicted as the catalyst for anything that happens to him.
Even his reputation as The Great Lover is chiefly a PR creation born of the effect his masculine beauty and physical grace has on a newly liberated female population, giddily exercising the prerogative of male objectification. In portraying the silent screen Latin Lover as but a passenger in the vehicle life, Valentino often suggests a Brilliantined Joe Dallesandro prototype: the androgynously beautiful male of enticingly ambiguous sexuality, possessed of just the right amount of charismatic vacuousness upon which one can freely project fantasies of desire.
Even his reputation as The Great Lover is chiefly a PR creation born of the effect his masculine beauty and physical grace has on a newly liberated female population, giddily exercising the prerogative of male objectification. In portraying the silent screen Latin Lover as but a passenger in the vehicle life, Valentino often suggests a Brilliantined Joe Dallesandro prototype: the androgynously beautiful male of enticingly ambiguous sexuality, possessed of just the right amount of charismatic vacuousness upon which one can freely project fantasies of desire.
Depending on the Kindness of Strangers Carol Kane as a silent screen siren who gives Valentino a leg-up in the movie business |
Meanwhile, Valentino’s own desires are routinely presented as ineffectual, asexual, or latently homosexual. This leaves him only two dominant character traits: 1) His dream to have his own orange grove, and 2) A prickly, “he doth protest too much” sense of outrage whenever aspersions are cast on his masculinity. And indeed, speculation about the true nature of Valentino’s sexual orientation crops up so often in this movie it becomes the film's defining leitmotif.
I personally find it intriguing that Russell chose to depict Valentino as a man as elusive to himself as he is to his fans. A man certain of his sense of honor, but little else. The only problem with limiting so many of Valentino's most dynamic scenes to sequences of inflamed outbursts over having his masculinity impugned is that Valentino (at least as realized in Nureyev's haughty indignation) doesn't come across like an honorable man defending his name so much as an on-the-defensive closet-case (a la, Liberace) always a little too at-the-ready to fight and publicly proclaim his heterosexuality.
I personally find it intriguing that Russell chose to depict Valentino as a man as elusive to himself as he is to his fans. A man certain of his sense of honor, but little else. The only problem with limiting so many of Valentino's most dynamic scenes to sequences of inflamed outbursts over having his masculinity impugned is that Valentino (at least as realized in Nureyev's haughty indignation) doesn't come across like an honorable man defending his name so much as an on-the-defensive closet-case (a la, Liberace) always a little too at-the-ready to fight and publicly proclaim his heterosexuality.
Is He or Isn't He? Valentino teaches Nijinsky (Royal Ballet dancer Anthony Dowell) the tango. Nijinsky would have his own eponymous biographical film three years later |
With the women in his life posited as the shapers of Rudolph Valentino’s destiny, Ken Russell is free to abandon the traditional rags-to-riches/disillusion-to-reclamation format of most biopics and instead takes a page from the Citizen Kane handbook: Valentino's life is told in flashback via the unreliable narrators who represent the most important women in his life.
The women: socialite Bianca de Saulles (Emily Bolton); screenwriter June Mathis (Kendal); actress Alla Nazimova (Caron); and designer/Nazimova protégée/ Valentino 2nd wife Natasha Rambova – nee Winifred Shaughnessy– (Phillips). All have come to pay their final (in some instances, self-serving) respects to Valentino at the New York funeral home where his body lies in ostentatious display.
The women: socialite Bianca de Saulles (Emily Bolton); screenwriter June Mathis (Kendal); actress Alla Nazimova (Caron); and designer/Nazimova protégée/ Valentino 2nd wife Natasha Rambova – nee Winifred Shaughnessy– (Phillips). All have come to pay their final (in some instances, self-serving) respects to Valentino at the New York funeral home where his body lies in ostentatious display.
Each woman, in turn, is grilled by a motley phalanx of cartoonishly boorish “Noo Yawk” reporters straight out of The Front Page; the multi-character narration providing, if not exactly illuminating insight into the deceased, then an enlightening view of the deep chasm that can exist between a man and his public image. It also provides Russell ample opportunity to make several interesting (if relentlessly cynical) points about identity, gender, sex, image, art, commerce, and the fanaticism of fame-culture.
Linda Thorson as restauranter Billie Streeter & Emily Bolton as socialite Bianca de Saulles |
Using the funeral home and the attendant public pandemonium surrounding Valentino's death as a framing device between flashbacks, this otherwise refreshing emphasis on the female perspective is dampened by the fact that, when contrasted with Valentino's genteel malleability and honest motives, the broad strokes with which some of these women are painted has them veering toward caricatures, or worse, grotesques.
Once the flashbacks have ended and the film fades out on the solemn image of Valentino's corpse lying on a slab in the morgue, only then does it dawn that Ken Russell has pulled off the audacious feat of making a movie about a world-renowned lover that is, in itself, thoroughly devoid of love or romance. You think back over the film and realize that at no time does Valentino ever realize any of his romantic dreams, or even successfully carry out a seduction. (Even the film's most explicit "love scene" is a masturbatory parody of fan-worship, with a star-struck actress realizing her dream of being alone with The Great Lover, yet only able to work herself into an orgasmic frenzy by ignoring the real, flesh-and-blood article and losing herself in solitary fantasy.)
Once the flashbacks have ended and the film fades out on the solemn image of Valentino's corpse lying on a slab in the morgue, only then does it dawn that Ken Russell has pulled off the audacious feat of making a movie about a world-renowned lover that is, in itself, thoroughly devoid of love or romance. You think back over the film and realize that at no time does Valentino ever realize any of his romantic dreams, or even successfully carry out a seduction. (Even the film's most explicit "love scene" is a masturbatory parody of fan-worship, with a star-struck actress realizing her dream of being alone with The Great Lover, yet only able to work herself into an orgasmic frenzy by ignoring the real, flesh-and-blood article and losing herself in solitary fantasy.)
Emotionally Isolated Valentino and actress Lorna Sinclair (Penelope Milford) depicted as sexual strangers joined in isolated fantasy |
If the difference between a documentary and a biographical film is the insertion of a point of view, then in the case of Valentino, Ken Russell's would appear to be using the life story of one of the film industry's earliest superstars to dismantle the myth of fame and celebrity-worship. Also, to maybe ask us to examine what difference exists, if any, between "the story" and the truth, and if in the end it really matters.
The heads of United Artists, MGM, and Paramount discuss how best they can profit from Valentino's death |
RECEPTION
Valentino was
released amidst much publicity fanfare in October of 1977. Bolstered by a sexy poster which emphasized the erotic potential of the subject matter and the film debut of its lead (Nureyev IS Valentino!), it arrived at the tail-end of a spate of
nostalgia-laced movies about the film industry: The Day of the Locust-‘75, Won
Ton Ton: The Dog Who Saved Hollywood-’76, The Last Tycoon- ’76, and Nickelodeon-
’76. Unfortunately, it also followed on the heels of several poorly-received nostalgia-laced Hollywood biopics—Gable & Lombard,
Goodbye Norma Jean, W.C. Fields & Me - all 1976—a downturn in the trend that suggested perhaps audiences had had their fill of Marcel waves and art deco.
Budgeted at $5 million, Valentino was
Russell’s most expensive film to date. And on a personal note, I was over the moon with
anticipation. At this point in time, I was already a huge Ken Russell fan,
though, discounting his BBC TV documentary on Isadora Duncan that aired on PBS,
I had only seen three of his films: The Boy Friend, Tommy, and Lisztomania. Valentino was Russell’s follow-up to 1975s
Lisztomania, a boxoffice flop that lost the director a bit of the Hollywood
cachet he’d earned following the breakout success of Tommy.
I saw Valentino its opening weekend at the Royal Theater on Polk Street in San Francisco. The 100% male—read: gay—audience made me feel like I was in a porno theater. Advance publicity for Valentino suggested a return to the Ken Russell of Women in Love, Mahler, or Savage Messiah, but the audience I saw it with that day was wired for the camp overkill of Lisztomania. From the moment Nureyev opened his mouth and the film began its drag parade of unsubtle, highly-stylized performances, Valentino became a victim of its excesses.
I saw Valentino its opening weekend at the Royal Theater on Polk Street in San Francisco. The 100% male—read: gay—audience made me feel like I was in a porno theater. Advance publicity for Valentino suggested a return to the Ken Russell of Women in Love, Mahler, or Savage Messiah, but the audience I saw it with that day was wired for the camp overkill of Lisztomania. From the moment Nureyev opened his mouth and the film began its drag parade of unsubtle, highly-stylized performances, Valentino became a victim of its excesses.
Rudy, The Pink Powder Puff Nightclub chorus girls sing a song lamenting the emasculation of the American male |
REACTION
I was 19 and in film school when I
saw Valentino (translated: very-self
serious and pretentious) and I recall sitting in that theater feeling as though
everyone around me had been sent some kind of prep notes on the movie that I’d failed
to receive. Here I was taking it all in with deadly sober earnestness, while all
around me people were cracking up at Nureyev’s uncertain acting, Phillips’ flat
line readings, the curiously dubbed-sound of many of the voices, and the whiplash
shifts from broad comedy to melodrama. Picking up on every line of bitchy dialogue and every glimmer of homoerotic subtext, the audience wasn't laughing AT Valentino so much as operating from a not wholly unsubstantiated assumption that Russell couldn't possibly be expecting us to take any of this seriously.
I was so thrown by the experience I
left the theater not at all impressed with the film and returned the following week
to find out if my reaction had been unduly influenced by
the audience (by then word of mouth had begun to spread and I had the place
almost to myself). I could have saved myself the money. I remained steadfast in my initial assessment of the impeccable, often breathtaking period detail and costuming; I appreciated the bitter satire and cynicism, and I
honestly loved the larger points the film broached in its brutal evisceration of
show business and Hollywood in particular.
But I had a better understanding of the source of all that audience derision. The movie just fails to gel as human drama (nor, given the pitch of the performances, opera). But not because of the camp or overkill (although I could have done without that prison scene). Valentino rates as flawed Ken Russell for me because in its 2-hours-plus running time, only two brief scenes—one with Leland Palmer, the other, Carol Kane—ever touched on recognizably human emotions in a way that drew me into the story.
Jennie Linden (Ursula in Russell's Women in Love) contributes a hilarious cameo as Agnes Ayres, Valentino's desert love-interest in The Sheik |
THE STUFF OF DREAMS
Watching Valentino for the purpose of this essay was my first time seeing the film in nearly 40 years.
Has the film improved? Well, no. The same weaknesses still prevent it from being one I'd rank among Ken Russell's best.
Has my opinion of Valentino changed? Considerably.
The passing of so many years has made me more aware of how much Valentino is a product of its time. Its cold point of view reflecting the pervasive post-Watergate cynicism and revisionist nostalgia that influenced so many movies of the day (The Day of the Locust, New York New York). Its anti-eroticism, reflective of a late-'70s cultural disenchantment with the idyllic promise of the sexual revolution, falls in line with a spate of films whose themes challenged the notion of consequence-free hedonism (Saturday Night Fever, Looking for Mr. Goodbar, and the aforementioned Fellini's Casanova). In 1977, I was far too callow for cynicism, and 19-year-olds, by nature, have only the faintest acquaintance with the meaning of consequences.
Perhaps it's my age or perhaps it's because Hollywood today is fresh out of ideas and only knows how to remake things; but Valentino, though far from perfect, feels like a much smarter film than I once gave it credit for. It's still an emotionally remote experience for me, but it clearly strives to be about much more than just the life of the late Rodolfo Alfonso Raffaello Pierre Filibert Guglielmi di Valentina d'Antonguella (whew!). It's a film with a point of view, it's the result of a consistent creative vision, and...although it only intermittently succeeds in getting them across....it's a movie of ideas. Besides, sub-par Ken Russell is still head and shoulders over the best work of many directors I can think of.
Watching Valentino for the purpose of this essay was my first time seeing the film in nearly 40 years.
Has the film improved? Well, no. The same weaknesses still prevent it from being one I'd rank among Ken Russell's best.
Has my opinion of Valentino changed? Considerably.
The passing of so many years has made me more aware of how much Valentino is a product of its time. Its cold point of view reflecting the pervasive post-Watergate cynicism and revisionist nostalgia that influenced so many movies of the day (The Day of the Locust, New York New York). Its anti-eroticism, reflective of a late-'70s cultural disenchantment with the idyllic promise of the sexual revolution, falls in line with a spate of films whose themes challenged the notion of consequence-free hedonism (Saturday Night Fever, Looking for Mr. Goodbar, and the aforementioned Fellini's Casanova). In 1977, I was far too callow for cynicism, and 19-year-olds, by nature, have only the faintest acquaintance with the meaning of consequences.
Perhaps it's my age or perhaps it's because Hollywood today is fresh out of ideas and only knows how to remake things; but Valentino, though far from perfect, feels like a much smarter film than I once gave it credit for. It's still an emotionally remote experience for me, but it clearly strives to be about much more than just the life of the late Rodolfo Alfonso Raffaello Pierre Filibert Guglielmi di Valentina d'Antonguella (whew!). It's a film with a point of view, it's the result of a consistent creative vision, and...although it only intermittently succeeds in getting them across....it's a movie of ideas. Besides, sub-par Ken Russell is still head and shoulders over the best work of many directors I can think of.
Ken Russell makes an unbilled cameo as Rex Ingram, director of The Four Horsemen of the Apocalypse. Tony-nominated actor Mark Baker plays Andrew, the beleaguered assistant director |
BONUS MATERIAL
Many of Valentino's films - including The Four Horsemen of the Apocalypse, The Sheik, and Camille, are available to watch on YouTube.
By all accounts, the making of Valentino was an unpleasant experience for nearly all involved. To read about Nureyev's distrust of Russell, Russell's crumbling marriage, the mutual animosity between Phillips and Nureyev, how Russell came to appear in the film, and the story behind that deleted funeral scene plot twist---I suggest the following books:
Ken Russell's Films by Ken Hanke
Phallic Frenzy- Ken Russell & His Films by Joseph Lanza
AUTOGRAPH FILES
Phallic Frenzy- Ken Russell & His Films by Joseph Lanza
AUTOGRAPH FILES
Have absolutely no recollection of when I got this autograph of Carol Kane in 1978. Worse, I asked her to sign the inside of a paperback copy of Harold Robbins' The Lonely Lady |