Back before the days of celebrity
tweets, 'round-the-clock entertainment networks, and broadcast news programs that deem it essential we know what stage of rehab the celebrity-of-the-month is in before
enlightening us on the state of the economy; film fans had to get their
Hollywood fix from movie magazines. And of the many periodicals available in
1968: Modern Screen, Photoplay, Movie Mirror, and Silver Screen, to name a few—it was difficult to find one that didn't feature either Elizabeth Taylor or
Mia Farrow on its cover. The personal and professional lives of both actresses
were hot topics that year, reflecting, conversely, a career on the ascendance
(Rosemary’s Baby made Hollywood flower-child, Mia Farrow, into a star at the exact
moment her controversial and highly-visible marriage to Frank Sinatra imploded), and a career in decline
(after eight films together, the Liz Taylor-Richard Burton magic had begun to pall in
the wake of a string of boxoffice flops).
When production began on Secret Ceremony in March of 1968, Rosemary's Baby had yet to be released. With Farrow having only her Peyton Place TV fame and a forgettable role in A Dandy in Aspic (1968) to show for herself, Elizabeth Taylor was the main draw and attraction. Secret Ceremony would reunite Taylor with Joseph Losey, the director of her most recent film...the yet-to-be-released but much anticipated Taylor/Burton opus Boom!; a big-budget adaptation of the little-known Tennessee Williams play The Milk Train Doesn’t Stop Here Anymore.
Jump ahead six months and the stardom tables had dramatically turned: Boom! proved to be the bomb its title augured, while Rosemary's Baby, director Roman Polanski’s American film debut, had become a blockbuster hit and launched Mia Farrow as a star of tomorrow.
Overnight, the two queens of the Hollywood tabloid press had become two above-the-title movie stars appearing in the same film. Suddenly, Secret Ceremony, the eccentric, difficult-to-market arthouse vehicle adapted from an obscure short story by Argentinian author Marco Denevi, was a hot property with two very popular stars heading the cast. Posters for the film subsequently beefed up Mia Farrow’s participation, unsubtly alluding to her new-found success wherever it could (“More haunted than in Rosemary’s Baby!” read the ad copy).
Overnight, the two queens of the Hollywood tabloid press had become two above-the-title movie stars appearing in the same film. Suddenly, Secret Ceremony, the eccentric, difficult-to-market arthouse vehicle adapted from an obscure short story by Argentinian author Marco Denevi, was a hot property with two very popular stars heading the cast. Posters for the film subsequently beefed up Mia Farrow’s participation, unsubtly alluding to her new-found success wherever it could (“More haunted than in Rosemary’s Baby!” read the ad copy).
I was just 11 years old when Secret Ceremony came out. And still flush with excitement from being caught up in the early throes of a lifetime fascination with Rosemary's Baby, a film I’d seen just a few months earlier. Naturally, I was fairly chomping at the bit at the prospect of seeing Mia Farrow in what looked to be another descent into horror, so, being secure in the belief that the film’s “Intended for Mature Audiences” rating accommodated know-it-all 11½-year-olds, I saw Secret Ceremony the week it opened.
As it turns out, the combined marquee value of Taylor and Farrow proved no match for how taken aback '60s audiences were at seeing these two movie magazine divas in a sordid tale involving, as one critic cataloged, "...psychosis, incest, lesbianism, murder, suicide, obscenities...." Secret Ceremony in spite of its cast, was lambasted by critics and flopped at the boxoffice.
I can't say that I was quite prepared for how "out there" Secret Ceremony was either, but—as should come as no surprise to anyone with a preteen in the house—there are few things more precocious (read: pretentious) than an 11-year-old film buff. I saw Secret Ceremony several times in the fall of 1968, and, enjoying it a great deal, convinced myself (if, perhaps, no one else) that I both understood it and had a solid grasp what I was watching. Not so much.
When, in later years I revisited the film as an adult, I was surprised to find myself confronted with a movie significantly altered with age. Somehow in the intervening years, Secret Ceremony, a movie I had once thought I'd only liked, had morphed into a film I loved!
While visiting the grave of her ten-year-old
daughter who drowned five years prior due to some real or imagined “neglect”
on her part, Leonora (Taylor), a London prostitute, finds herself being
followed by a strange, child/woman (Farrow) who insists that Leonora is her mother. That the mostly silent girl, named Cenci, recalls to Leonora her own dark-haired, hungry-eyed daughter, she allows herself to be taken to the girl's home—a huge, opulent mansion where Cenci resides in solitude—and learns
that she herself bears an uncanny resemblance to Cenci’s mother, a woman whose illness
and recent death the obviously unbalanced Cenci has failed to accept.
Out of delusion, shared loss, mutual need, and subtle self-interest, an unspoken agreement is seized upon; each allows the
other to use them as an instrument of atonement for unforgiven past familial transgressions. Leonora blames herself for her daughter's death, Cenci feels guilt for attempting to gain sexual superiority over her mother with Alfred, her stepfather. These feelings are agonizing demons of guilt and regret that can only be exorcized by engaging in cryptic, ritualized ceremonies of reenactment and transference.
What makes Secret Ceremony a film that feels richer and more textured with each viewing is the fact that, in this tenuous psychological merging of damaged souls (which, for all its artifice and deceit, comes from a deeply sincere desire for intimacy), it is not made readily apparent which parties are consciously engaging in delusional role-playing and which are merely incapable of determining reality from fantasy. That “reality” here is presented as a flexible, circular extension of perception (What roles do we all play? Is there a difference between identity and self-perception? What responsibility does one person have to another?), is what makes Secret Ceremony —a not very well-regarded film by critics and audiences alike—one of my absolute favorites.
WHAT I LOVE ABOUT THIS FILM
From even a cursory glance at the list of films I've written about on this blog, it’s obvious that I harbor a particular fondness for movies about psychological dysfunction and personality displacement (I don’t even want to think what that means). 3 Women, Images, Dead Ringers, The Maids, That Cold Day in the Park, Vertigo, and Black Swan, are all favorites having something to do with the shifting nature of identity and personality. Each is a melodrama or psychological thriller in which an individual or individuals (usually women) are at the center of a story which uses metaphor and allegory to explore themes of duality, role-playing, identity-theft, loss, longing, insanity, guilt, redemption, and, most significantly for me, the basic human need to connect.
PERFORMANCES
Elizabeth Taylor long ago proved to be a natural for the brand of purple, overstated acting a film like this calls for, and Mia Farrow once again shows that there’s not an actress alive better suited to hitting all the right notes in a role requiring woman-child/sane-unstable ambiguity.
As Alfred, personal fave Robert Mitchum rallies around his patented brand of complaisant sexual menace (if not a very sure accent. What is it supposed to be British? Scottish?) to ratchet up the psychodramatic stakes by going head to head (and psychosis to psychosis) with Taylor in a combustible test of wills.
THE STUFF OF FANTASY
Even as a kid I was blown away by the gorgeous mansion occupied in solitary madness by Mia Farrow's character. With its ornate furnishings; eclectic, Moroccan and art nouveau design; and those mesmerizing blue and green ceramic tiles that line the walls and hallways like some Dali-esque mental institution of the mind...this house is as much a participant in Secret Ceremony's drama as The Dakota was in Rosemary's Baby.
The mansion used in the film is Debenham House, located in the Holland Park district of London. Built around 1896, architect Halsey Ricardo is one of perhaps several who worked on its design. Secret Ceremony production designer Richard MacDonald is credited with refurbishing the house and designing studio sets (the main bedroom, for instance) to blend with the original style.
THE STUFF OF DREAMS
Secret Ceremony has Elizabeth
Taylor and Robert Mitchum giving two of their better late-career performances (Taylor, in particular, is quite moving), and
early-career Mia Farrow giving what amounts to her last cogent performance
before her Woody Allen years (although I’m partial to 1977’s The Haunting of Julia), so, therefore, I think it's worth at least a look if you’re unfamiliar with it.
Death & Rebirth A graveside encounter where the sorrow and guilt of a childless mother (Taylor) conjoin with the forlorn loneliness of a motherless child (Farrow). |
As it turns out, the combined marquee value of Taylor and Farrow proved no match for how taken aback '60s audiences were at seeing these two movie magazine divas in a sordid tale involving, as one critic cataloged, "...psychosis, incest, lesbianism, murder, suicide, obscenities...." Secret Ceremony in spite of its cast, was lambasted by critics and flopped at the boxoffice.
I can't say that I was quite prepared for how "out there" Secret Ceremony was either, but—as should come as no surprise to anyone with a preteen in the house—there are few things more precocious (read: pretentious) than an 11-year-old film buff. I saw Secret Ceremony several times in the fall of 1968, and, enjoying it a great deal, convinced myself (if, perhaps, no one else) that I both understood it and had a solid grasp what I was watching. Not so much.
"What do you know about drowning?" "Ducks don't drown." |
An offbeat oddity of a movie that’s
as likely to impress some viewers as absurdist camp as readily as others are
apt to view it as a deeply disturbing psychological exercise in magic realism; Secret Ceremony is full of motifs and
themes that strike me as unimaginably obscure and inaccessible without benefit
of a few years’ worth of life experience. In other words, there is no way in
hell that my 11-year-old self understood this movie.
Elizabeth Taylor as Leonora Grabowski (I kid you not) |
Mia Farrow as Cenci (pronounced Chen-Chee) Englehard |
Robert Mitchum as Alfred |
Family Resemblance Cenci and her late mother, Margaret |
What makes Secret Ceremony a film that feels richer and more textured with each viewing is the fact that, in this tenuous psychological merging of damaged souls (which, for all its artifice and deceit, comes from a deeply sincere desire for intimacy), it is not made readily apparent which parties are consciously engaging in delusional role-playing and which are merely incapable of determining reality from fantasy. That “reality” here is presented as a flexible, circular extension of perception (What roles do we all play? Is there a difference between identity and self-perception? What responsibility does one person have to another?), is what makes Secret Ceremony —a not very well-regarded film by critics and audiences alike—one of my absolute favorites.
Observing the portrait of Cenci and her mother, Leonora reacts to the dual likeness to herself and her deceased daughter. |
WHAT I LOVE ABOUT THIS FILM
Secret
Ceremony is a rarity amongst my list of favorite films inasmuch as
it’s a movie I enjoy and admire a great deal, yet I don’t know of a single soul
to whom I could recommend it in good conscience. The film is just that
weird.
For me,
it has Elizabeth Taylor and Mia Farrow giving fascinating, sharper-than-appearances-belie
performances to recommend it (they stay true to their dysfunctional characters
even at the risk of losing the audience), and the always-intriguing Joseph
Losey, whose marvelous films, The Servant, Accident, and The
Go-Between reveal the artist’s deft hand at dramatizing offbeat psychological
complexities.
But
chiefly, Secret Ceremony appeals to me because it addresses themes I
find myself drawn to in film after film. Themes for which I so obviously harbor
some kind of aesthetic predisposition, their mere inclusion in a movie’s narrative being enough to blind me to that film’s flaws.
From even a cursory glance at the list of films I've written about on this blog, it’s obvious that I harbor a particular fondness for movies about psychological dysfunction and personality displacement (I don’t even want to think what that means). 3 Women, Images, Dead Ringers, The Maids, That Cold Day in the Park, Vertigo, and Black Swan, are all favorites having something to do with the shifting nature of identity and personality. Each is a melodrama or psychological thriller in which an individual or individuals (usually women) are at the center of a story which uses metaphor and allegory to explore themes of duality, role-playing, identity-theft, loss, longing, insanity, guilt, redemption, and, most significantly for me, the basic human need to connect.
When I
saw Secret Ceremony as a preteen, its title struck me as nonsensical. Viewing it
now, I discover that one of the things I most appreciate is how Losey establishes from the outset a recurring motif of ceremony and religious
ritual (frequently in solitude or secret, like a confession) that serves to
both underscore and emphasize the film’s primary theme: the pain of loss and the
passing of evil.
Leonora’s
act of immediately removing her identity-concealing blond wig and washing her
face after a john leaves her apartment is like a baptism ceremony designed to cleanse and wash away the “sin” of her actions.
As if
enacting a passion play, Cenci engages in elaborate, incestuous, rape fantasies
that cast her as a victim and absolve her of having to face her own sexual
precocity or her repressed feelings of hostility and competitiveness toward
her late mother.
Religious
imagery and iconography abound. Prayers recited to protect the fearful from
harm; lullabies sung to quiet restless souls; and throughout, scenes take place
in and around churches and cemeteries, heightened by the death/rebirth
symbolism of funerals and baptisms.
PERFORMANCES
Indicative of Secret Ceremony’s all-encompassing strangeness is the fact that,
even as I write (in all seriousness) about what a provocative and arresting film
I consider it to be, I’m also fully aware and understand why for some it has become something of a
camp classic of bad cinema (the scene where Taylor wolfs down an enormous English breakfast and shows her appreciation with a huge, unladylike belch is an example).
But for me, Secret Ceremony is an example of the kind of risky, baroque style
of filmmaking that largely died out in the '70s (Ken Russell was a master). A kind
that takes so many chances and goes so far out on a limb that it risks courting giggles. Daring to look foolish can sometimes be a film's most appealing quality.
In this scene, Elizabeth Taylor's fine performance is undermined by unflattering costuming that is either character-based (Leonora is coarse and unsophisticated) or just plain ugly '60s fashion. |
Elizabeth Taylor long ago proved to be a natural for the brand of purple, overstated acting a film like this calls for, and Mia Farrow once again shows that there’s not an actress alive better suited to hitting all the right notes in a role requiring woman-child/sane-unstable ambiguity.
Peggy Ashcroft and Pamela Brown are outstanding as the light-fingered, meddlesome aunts |
As Alfred, personal fave Robert Mitchum rallies around his patented brand of complaisant sexual menace (if not a very sure accent. What is it supposed to be British? Scottish?) to ratchet up the psychodramatic stakes by going head to head (and psychosis to psychosis) with Taylor in a combustible test of wills.
Leonora, really getting into the whole playacting thing |
THE STUFF OF FANTASY
Even as a kid I was blown away by the gorgeous mansion occupied in solitary madness by Mia Farrow's character. With its ornate furnishings; eclectic, Moroccan and art nouveau design; and those mesmerizing blue and green ceramic tiles that line the walls and hallways like some Dali-esque mental institution of the mind...this house is as much a participant in Secret Ceremony's drama as The Dakota was in Rosemary's Baby.
Ken Russell made use of the mansion in his 1974 film Mahler |
THE STUFF OF DREAMS
There’s no getting past the fact
that Secret Ceremony is a strange
film not suited to everyone’s taste. But another word for strange is
interesting, and on that score, I cast my vote for directors who take chances
over those who play it safe.
On the commentary track for the
1970 British cult film Goodbye Gemini
(a remarkably bizarre film that could go toe-to-toe with Secret Ceremony for weirdness), producer Peter Snell speaks of a
time when movies were made because someone found a story to be interesting,
paying only marginal heed to things like what market the film should target and
how well it would play outside of big cities. While this was probably a terrible
way to run the “business” side of the movie business, quite a lot of worthwhile
films were made. Not necessarily good ones, but at least they were films that
sparked debate, discussion, and thought.
It's time to speak of unspoken things... |
But remember, I’m not exactly
recommending it. I’m just sort of dropping a hint.