BOOMERANG 1992

Reversal of a Dog

Boomerang is one of my all-time favorite romantic comedies. Time has rendered its already-remarkable cast of Black actors a once-in-a-lifetime assemblage, but the film itself is genuinely hilarious and its premise so irresistible, I’m surprised it hasn't been used before (or perhaps it had, only I've failed to come across it).
A callous, commitment-phobic, career-Casanova named Marcus Graham (dashing ad executive Eddie Murphy, ever on the lookout for perfection) suffers an ironic moment of reckoning when, after finally falling in love, he has the tables turned on him. The woman who sweeps him off his feet is Jacqueline Broyer (the elegant Robin Givens), a confident, flattery-immune executive (his new boss, in fact) possessed of effortless self-assurance and plenty of game of her own. A woman who, when it comes to artfully playing the field and displaying a mastery of the game of love-'em-and-leave-'em, proves in every way to be Marcus' match and “dog” doppelgänger.  

Eddie Murphy as Marcus Graham

Robin Givens as Jacqueline Broyer

Halle Berry as Angela "Agatha" Lewis

Grace Jones as Helen Strange (pronounced Strawn-J)

Eartha Kitt as Lady Eloise

I was instantly reminded of just why Boomerang’s premise so intrigued me when, while prepping this essay, my search for a laudatory, non-judgmental, non-pejorative term for the female equivalent of a Casanova or ladies’ man took me through Thesaurus Hell and back; there really isn't one. The appeal of the so-called charming womanizer has always been lost on be, yet the pop-cultural cult of the loveable lothario has left us with countless variations on admiration-laced labels like Romeo, playboy, and roué. But our culture’s rigid gender double standards have made no such allowances for women.
The only terms I came across for a woman who enjoys playing the sexual field are words reflecting the male gaze (i.e., seductress, temptress), your common vulgar epithets, or words that suggest they evolved out of fear of female sexuality (vamp, siren). I guess that leaves only the second-hand, non-partisan “playgirl.” 

Marcus, a serial girl-watcher, gets a taste of what it's like from the other side
when he becomes the objectified, sexualized subject of Jacqueline's dominant gaze

I was too young for the golden age of the romantic comedy. The days of Cary Grant and Barbara Stanwyck...back when Hays Code censorship necessitated the emphasis on “romance” and chemistry in lieu of demonstrative expressions of sexual attraction. I did, however, grow up in the ‘60s: the era of The Kinsey Report, the sexual revolution, and the heyday of the noxious "swinging playboy" stereotype (think Pal Joey-era Frank Sinatra and his ring-a-ding-ding Rat Pack). Goodbye, witty romantic comedies, hello, crass sex farce. A tiresome formula that presupposed men and women as combatants in formulaic Battle of the Sexes roundelays that all seemed to be about fuck-anything-that-moves bachelors out to trick superannuated virgins into bed before said conquest could trick them into marriage. 

Lela Rochon as Christie, a dog-lover who's also susceptible to dogs of the two-legged variety

Come the '70s, the chase-the-secretary-around-the-desk ‘60s womanizer was reimagined as the free-love hippie hedonist (The Magic Garden of Stanley Sweetheart -1970) or the self-appointed soldier on the frontlines of the sexual revolution (Shampoo - 1975). In the '80s, man-boys replaced grown men in the rom-com landscape (Skin Deep -1989), every story now a variation on the arrested development Peter Pan being chased by a finger-wagging, killjoy Wendy. Mid-decade it became clear that the traditional sexual politics of the romantic comedy would have to change to accommodate women's more progressive, evolved gender status. Hollywood met the challenge by eliminating women from the equation entirely: hello, the Bromantic Comedy. 

Yes, those paying attention at the time recognized that the only real rom-coms being made were male-male romances disguised as buddy pictures: e.g., Eddie Murphy’s 48 Hrs (1982) and Lethal Weapon (1987).

Angela: "She's fantastic!  I mean, if I were a guy, I would probably be interested in Jacqueline"

The Good Girl vs Bad Girl Myth

Gender stereotypes mandate that women must always be perceived to be in competition. Angela and Jacqueline are neither rivals nor embodiments of the "good girl vs. bad girl" trope. (Boomerang ascribes no stronger moral failing to Jacqueline's choices than it's also willing to ascribe to Marcus'.) Like the female friends portrayed by Goldie Hawn and Julie Christie in Shampoo, Angela and Jacqueline's dynamic is simply two friends who are after different things from the same man.

The 1990s represented a boom era in Black Cinema. The start of the decade saw the release of films like To Sleep With Anger, Boyz in the Hood, Mo’ Better Blues, New Jack City, and A Rage In Harlem. Films that had me harkening back to the Black Film Explosion of the ‘70s--when, regardless of content or quality, the press insisted on labeling every single film with a Black cast “Blaxploitation.” The '90s boom produced a wide array of films, and amongst the youth-centric comedies and heavy dramas, Boomerang provided some much-needed old-style sophistication, glamour, romance, and escapism.

Geoffrey Holder as "Nasty" Nelson

Originally (and clumsily) titled Playboy Falls into Love, Boomerang came along at just the right time for me. I’d long ago made peace with rom-coms being “all hetero, all the time” (a treaty I’ve since broken), but such egalitarian magnanimity didn’t extend to rom-coms' “all white couples, all the time” view of love. Black couples in romantic comedies were conspicuous by their absence. When Boomerang came along, For Love of Ivy (1968) and Claudine (1974) were the only rom-coms on my favorites list that were about Black couples. And look at how far back we're talking! 

It’s as though Hollywood’s narrow-end-of-the-telescope insistence on filtering everything through a white narrative lens had reduced the entirety of Black experience to stories about race-based trauma. I imagined industry green-lighters found it inconceivable that Black people could laugh, meet cute, fall in love, break up, reconcile, and live happily ever after.

Marcus has a hard time wrapping his mind around the fact that the "model" he has been hitting on is actually the company's new Chief of Marketing. The very job he thought was assured to him after sleeping with the company's figurehead, Lady Eloise (Eartha Kitt)

WHAT I LOVE ABOUT THIS FILM

I’ve always felt the title Boomerang only half refers to the karmic reversal Marcus Graham’s love life undergoes in the course of the film. Boomerang is also a fair description of what lies in store for unsuspecting rom-com audiences confronted with the well-worn clichés of the genre subverted along lines of gender, race, and class.

I respond to Boomerang as I do the ‘70s comedies of Mel Brooks—it’s the ensemble contributions of the talented cast that make the film so funny, rather than any particular performance. (Although I could look at an edit reel of Grace Jones’ scenes exclusively and be in heaven. She’s that terrific.)

Martin Lawrence as Tyler, David Alan Grier as Gerard
Lawrence’s relentlessly “woke” character is essentially Alvy Singer in Annie Hall, who saw antisemitism in everything (“No, not ‘did you eat,’ but ‘Jew eat?’ You get it? Jew eat!” )

Mel Brooks breathed new life into classic film genres like the western (Blazing Saddles) and the horror film (Young Frankenstein) by infusing them with a contemporary, scatological comic sensibility. 

The Black Experience is so rarely depicted in movies that all Boomerang had to do to revitalize the romantic comedy was to de-centralize the white gaze. Suddenly, long-familiar situations, characters, and narrative devices felt fresh because of the simple fact then when you change the storyteller, you change the story. Boomerang presented the Black experience as it's lived by those living it, not by how it's seen and interpreted from the outside. It felt liberating to see Black characters humanized, with all the diverse shades of funny, vulnerable, intelligent, ambitious, sensitive, shallow, sexy, outrageous, glamorous...and yes, raunchy. But in a context lacking in response or reaction to the white gaze.

Bebe Drake and the late John Witherspoon are comedy gold as 
Mrs. & Mr. Jackson, Gerard's country-ass parents 

In trying to think of other "give him a taste of his own medicine" comedies, all I was able to come up with were two. Some Like It Hot (1959), in which two skirt-chasing musicians wear skirts themselves and learn what it's like to be on the receiving end of lecherous male advances. And Goodbye Charlie (1964) has a womanizer being shot by a jealous husband, only to come back reincarnated as a woman and having to fend off men like much like his former self. 
Leaving behind such farcical extremes, Boomerang is essentially a sex comedy of manners that has fun skewering traditional gender roles, double standards, and rom-com conventions.

Now the plot gets thick, Mr. Unplayable’s about to catch the short end of the stick. *

Waiting by the Phone

Taken for Granted

Woman on Top 

Seduced and Abandoned

It’s kinda like a boomerang; what you put out comes back to ya, it’s the same old thing. *

       *song "What Comes Around Goes Around" by Kid Sensation - 1995

PERFORMANCES
To anyone who knows me, it should come as no surprise when I assert that for me, the women are the chief attraction and saving graces of Boomerang...especially Grace Jones. It's also rare to see s many women with significant roles in one film. Best of all, they are all so dynamic, charming, funny, and charismatic, they succeed in smoothing out the rough edges attendant with my mixed feelings about the often problematic Eddie Murphy (who, to his credit, in an almost completely reactive role, is actually quite likable here.)

To have Grace Jones, Robin Givens, Halle Berry, Eartha Kitt, Tisha Campbell, and Lena Rochon all in the same movie is some kind of Essence magazine/Ebony Fashion Fair glam wish come true. They're really the film's most valuable players. So good, in fact,  that I found myself wishing the guys would all fade into the background and that Boomerang would morph into a hip update of Valley of the Dolls with Eartha Kitt as Helen Lawson, Halle Berry as Neely, Robin Givens as Anne, and Lena Rochon as Jennifer. Grace Jones could play any role she wanted.

"My role involved taking off my knickers in public, rubbing them in people's faces, chasing the pants off Eddie, and saying the word 'pussy' a lot with an accent that is from nowhere on Earth. ...I have no idea why they thought of me for the role."
Grace Jones being cheeky in her 2015 memoir I'll Never Write My Memoirs

THE STUFF OF DREAMS

On television recently I saw Oscar-winning screen icon Cicely Tyson relate a story about doing promotion for her 1972 film Sounder and having a white member of the press tell her that the film (about a Black family of sharecroppers in 1933 Louisiana) forced him to confront bigotry within himself because he had a hard time accepting the son in the story (Robert Hooks) calling his father (Paul Winfield) “Daddy.”

Yes, a Black character displaying basic, unremarkable humanity was enough to strain credibility for this man. And while I’m certain this story will leave some people feeling all warm and fuzzy because a Black film led a white man to recognize his prejudices, Tyson recognized it for what it was; a sign of the vast chasm existing between the reality of Black life and white culture’s perception of it. The phenomenon is so common it's been given a name--the Racial Empathy Gap, citing the difficulty white audiences often have in relating to Black characters in films. Cicely Tyson went on to say “That’s when I realized I could not afford the luxury of being an actress. There were some issues that I wanted to address. That I would use my career as my platform.”  

Black film - White Gaze Microaggressions
In 1992 this scene in a men's clothing store where a sales clerk assumes Marcus and his friends are unable to afford the merchandise was criticized for being a burlesque of racism. With the proliferation of cell phones, we now know the broadly-played scene was an exercise in subtlety compared to the reality.

And indeed, it has been the eternal legacy of Black artists in film to take up the mantle and use their artistic careers as platforms to combat Black invisibility and present the world with images of dignity to counter generations of racist dehumanization. But as author Toni Morrison so eloquently wrote and spoke about, the constant need to frame Black life in ways understandable, acceptable, and appeasing to white audiences not only seriously restricts the free, authentic expression of Black experience, but in the end only reinforces the false dominance of the white perspective.

Spike Lee's pioneering films broadened the scope of what Black films looked like, paving the way for the Hudlin Brothers' Black business world setting of Boomerang (which in real-life inspired the creation of the Marcus Graham Project - a nonprofit dedicated to inclusion in the fields of advertising and marketing).

Father of the Black Film explosion of the 1970s, legendary filmmaker
Melvin Van Peebles appears as a film editor

One of the things I don’t think Boomerang gets enough credit for is being a Black film that doesn’t center and prioritize whiteness. Unapologetically uninterested in the white gaze, Boomerang is set in a Black corporate world so alien and underrepresented on the screen that it strained credibility for many white viewers at the time (the only way some could process it at all was to convince themselves it was a fantasy). Boomerang is Black representation that's funny, funky, sexy, loving, and outrageous enough to be comfortable in its own skin. It foregoes the traditional crossover concerns of respectability politics, uplift roadmaps, and cultural identification signposts.

Director Reginald Hudlin (l.) and producer Warrington Hudlin appear as a couple
of street hustlers soliciting Marcus outside of the Apollo Theater. 

Based on a story idea by Eddie Murphy, Boomerang's screenplay is credited to SNL alumni and longtime Murphy collaborators Barry Blaustein & David Sheffield. In the 2003 book Why We Make Movies: Black Filmmakers Talk About the Magic of Cinema by George Alexander, producer Warrington Hudlin called the duo: "Two white writers who are on Hollywood welfare rolls who just keep getting money with no talent." Labeling the original screenplay for Boomerang "worthless," Hudlin credits the film's Black perspective as emanating from Murphy's original story and the widely-encouraged improvisational skills of the cast. 

It was nothing short of exhilarating for me to see myself and people I recognized in the film’s casual intersection of buppies & homies; hip-hop and R &B; urban sophisticates and “country” relatives; women in charge & sex-positivity feminism; Afrocentrism and Dolemite-level raunch.

I saw Boomerang on opening day July, 1^st, 1992 with a friend of mine (now, ex-friend) who found the film profoundly insulting because she felt the absence of white characters in the film was an act of intentional hostility on the part of the filmmakers. Mind you, this was a white friend with whom I’d watched innumerable classic and contemporary movies with all-white casts with nary a peep out of her. Exposure to just ONE film with a prioritized Black gaze was enough to send her off the rails.

Tisha Campbell as Yvonne

Boomerang is killingly funny and ranks high on my absolute favorites chart, but it’s far from being a perfect film. I love how prominently women feature in the narrative and I’ve not one complaint with how they are characterized or depicted in the film (but I say that with the awareness that the almost 30-year-old film is the collaborative work of men, and that as a male myself, I am hardly the last word on the subject). But I personally could do without Eddie Murphy’s incessant need to assert his well-documented—since apologized for—homophobia (Good Lord…the man can’t even let a Frenchman platonically kiss him on the cheek!), and the scenes between Marcus and his buddies grow more cringe-worthy with each passing year (they trigger a lifetime’s memories of having to suffer the toxic masculinity byplay of barbershop talk).

Chris Rock as corporate gossip, Bony T

What lingers with me and what makes me understand how Boomerang has grown into a classic and cult favorite is that it’s a glimmering time capsule of Black culture, highlighting a vast cross-section of amazing Black artists. As a film, it’s a little piece of comic brilliance that shows its age in some respects but largely reveals how ahead of the curve it was in defining its point of view and depicting a side of Black life rarely seen on movie screens. The rare entertainment that succeeds in actually being entertaining, I champion Boomerang for its humor, its heart, its raunchy outrageousness, and especially for its refreshing vision of romance and Black lives lived in a glossy, stylishly old-fashioned Hollywood landscape.

And I Will Give U My Heart

BONUS MATERIAL

With eight weeks in the #1 spot on the R&B charts, the Boomerang soundtrack was a massive hit, with singles flooding the radio airwaves of 1992. To this day my personal fave track remains Grace Jones' "7 Day Weekend," A song that only appears instrumentally in the movie and for which Jones expressed little fondness in her memoirs, citing minimal creative input.

Boomerang introduced me to the magnificent work of African-American artist Romare Bearden (1911-1988). The above piece "Jammin ' at the Savoy" -1980, is featured in the scene where Angela teaches a children's art class.

Boomerang spawned a 2019 spin-off TV series produced by Halle Berry and written by Lena Waithe that ran for two seasons on BET. The show took place in modern-day Atlanta and had the adult daughter of Eddie Murphy & Halle Berry running her own advertising agency while being romantically pursued by the son of Robin Givens' character. The reversal of the premise had Marcus and Angela's daughter as the one afraid of commitment, while Jacqueline's son is the one looking to settle down.

Copyright © Ken Anderson  2009 - 2020

THE APPLE 1980

The BIG Science Fiction Romantic Rock Opera of the '80s

                                                                           Movie poster tagline

It comes as a bit of a surprise to me when I realize that after so many years heralding the relative merits of often inarguably awful movies (and we're talking MAJOR bombs, mind you); this piece on Cannon Films’ dystopian glam-rock musical The Apple will be my first hate-watch movie post.

What do I mean by hate-watch? Well, when it comes to bad movies, whether unabashed camp-fests like Girls Town, Kitten With a Whip, and The Oscar, or pedigreed stinkers like Audrey Hepburn's Bloodline or Barbra Streisand's A Star is Born, there’s not a single terrible film I’ve disparaged and poked fun at on these pages for which I don’t also harbor genuine feelings of affection. Even if that affection is merely gratitude for all the hours of enjoyment they've given me at their expense.

Call it an affinity, call it a connection…, but if I'm going to watch a movie for the sole purpose of laughing at its ineptitude and wrongheadedness, I have to have at least a tiny soft spot for it in my heart. Otherwise, the experience feels only mean-spirited and snarky.
I call it hate-watching when I'm masochistically drawn to watch a movie that, for whatever reason, I already know I don't like all that much. What I expect to get out of such an experience is hard to parse out, but I'm gonna guess that self-flagellation, schadenfreude, and misanthropy play into it.
All of the above and more are to be found in schlockmeister director Menahem Golan's notorious 1980 musical misfire, The Apple.

"First you sell it, THEN you make it. That's marketing!"
The line of dialogue above is from The Apple, a movie set in the world of music. But it could just as easily stand as the business model for Cannon Films under the auspices of the producing/directing team of Menahem Golan and Yoram Globus. A company that never met a misleading ad it didn't like. There's a very good chance this trade ad began appearing (cobbed from the wishful-thinking likeness of John Travolta's 1978 Time Magazine cover) long before a screenplay was written or a dime of funding secured for this $8-10 million miscalculation

The Apple, if known at all, is widely considered one of the worst musicals ever made. A credential it exhaustively earns and defends in every sequin-encrusted, spandex-encased frame. But movies dismissed by the masses invariably end up as prime candidates for cult adoration, and The Apple is no exception (although it took some 24 years to bring that about). Today, The Apple is enthusiastically embraced for the very things that, in 1980, brought the World Premiere audience at the Montreal Film Festival to its feet in a chorus of boos. The Apple swiftly disappeared when the film's limited American release yielded a groundswell of less demonstrative but no less unfavorable critical response. So few people saw it that over time, The Apple's must-be-seen-to-be-believed awfulness became the stuff of myth.

Despite my fondness for cinema dogs and movie turkeys (fittingly, The Apple's L.A. release was a week before Thanksgiving), I failed to catch The Apple during its initial theatrical release. Not because I accidentally missed it... for some reason, I just had no interest in seeing it. Which is grossly out of character for me. A guy who dotes on disco, is mad for musicals, and who ordinarily can't get enough of craptacular cinema. 

Catherine Mary Stewart as Bibi Phillips

George Gilmour as Alphie

Vladek Sheybal as Mr. Boogalow

Grace Kennedy as Pandi

Allan Love as Dandi

Ray Shell as Shake

The Apple is a pseudo-Biblical Faust allegory set in a hyper-futuristic vision of America in 1994 that frequently betrays its true setting: Berlin, 1979. Taking significant liberties with the Book of Genesis, the film presents us with an unreasonable facsimile of Adam and Eve hailing from Moose Jaw, Saskatchewan (a colorless folksinging duo with the Teletubby names of Alphie & Bibi) tempted by fame and lured into the Mephistophelian clutches of one Mr. Boogalow, the head of an entertainment megacorporation known by the acronym BIM (Boogalow’s International Music).

But much like Disney or The Kardashians, BIM has very little actual interest in entertainment itself, its primary interest being global mind control and the deployment of its far-reaching pop culture tentacles for world domination. Mr. Boogalow's fiendish plan--as far as I could make out, anyway---has something to do with weakening people's will through the forced exposure to tacky, Vegas-style glitter-rock-cum-disco revues performed by substandard talent. Enter Alphie & Bibi. 

The Bland Leading The Bland
Flavorless heterosexual folk music in a Eurovision-style face-off against spicy, gay disco  

Boogalow schemes to hornswoggle the naive, soporific duo into a restrictive recording contract, replacing his current BIM Stars Dandi (Allan Love) and Pandi (Grace Kennedy). After the high-minded Alphie has a premonition of disaster (the film’s premiere, no doubt), he refuses to sign with Boogalow but is unsuccessful in persuading the soft-headed...I mean, soft-hearted Bibi to do the same. So, while Alphie beats as hasty a retreat as his extraordinarily tight pants will allow, Bibi signs away her soul for stardom, a crimped hair makeover, and a pair of perilously high, pointy-toed thigh boots.  

I've Seen the Future, and it's Starburst Filter Lenses
The Apple frequently looks as though it were shot by a film school student given
an assortment pack of camera filter lenses they're dead-set on making use of 

Leap ahead an indeterminate amount of years (or is it days?): a despondent Alphie is learning that sanctimonious soft-rock doesn’t sell; Bibi has become a literal howling success (“Speeeeed!”); and America/Berlin has fallen under the despotic, fascist way of BIM and Mr. Boogalow. Beset by state-mandated dancing, compulsory mylar sticker-wearing, and the micromanaging of individual behavior, the country has been transformed into a soul-killing, dystopian glitterscape oddly reminiscent of some six months I spent back in the mid-‘90s working for fitness guru Richard Simmons.

The National BIM Hour of Exercise

The power of love ultimately proves more potent than the power of bad music, and it isn’t long before Bibi starts questioning her fashion choices and Alphie embarks on a quest to rescue his lady love from the evils of multiethnic nonbinary pansexuality. It's at this point, for reasons known only to the drug suppliers of The Apple's creative team, that Alphie and Bibi’s musical odyssey takes an abruptly ecclesiastical turn, complete with superannuated hippies, rapid-growth offspring, and a celestial visitation that made me think Janis Joplin was way ahead of her time when she asked God to buy her that Mercedes Benz.

BIM pop stars Dandi & Pandi (she's the one dressed like Ami Stewart)
Seriously, what's with these names?

Adding further to The Apple's compendium of crazy is a litany of undistinguished pop songs; a Deus ex machina character named Mr. Topps who pops up out of nowhere; future BAFTA-winning actress Miriam Margolyes as a chicken soup-wielding Jewish stereotype; and costumes and sets that evoke memories of the Dolly Parton quote, “It costs a lot of money to look this cheap.”

Yes, every descriptive detail pertaining to The Apple confirms its reputation as a Grade-A, four-star disasterpiece.

BIM Headquarters
Alphie forgets to check his package at the door

Following the success of Tommy (1975), Grease (1978), and 1977’s Saturday Night Fever (not a musical, but its #1 soundtrack album revolutionized the movie marketing tie-in), studios everywhere rushed pop/rock musicals into production. The megabudget flops of The Wiz (1978) and Sgt. Pepper's Lonely Hearts Club Band (1978) signaled a potential shift in public tastes, but by then, the soundtrack-driven musical juggernaut was already too far underway.

1980 alone saw the release of Fame, The Blues Brothers, Can’t Stop the Music, Xanadu, Coal Miner's Daughter, The Jazz Singer, and Popeye. Hit hardest were Can’t Stop the Music and Xanadu, two high-profile musicals that went into production at the height of disco mania and hoped to capture its white-hot, up-to-the-minute urgency. Of course, by the time they hit the screens, both movies looked hopelessly dated and old-fashioned. The Apple (which would have had its work cut out for it no matter the cultural climate) was initially slated for Easter release, giving it the jump on most of the year's other youth-oriented musicals. Alas, The Apple arrived at the very tail-end of the year. By that time, movie musical oversaturation and public impatience with disco, legwarmers, shiny fabrics, and glitter had all reached the point of no return.

Harbinger of Doom: The Apple opened in Los Angeles on November 21st, 1980 at the Paramount Theater on Hollywood Blvd. The same theater where Can't Stop the Music flopped so resoundingly just six months earlier. This newspaper ad promotes the opening day soundtrack giveaway that is said to have resulted in less-than-thrilled patrons hurling the LPs at the screen like Frisbees.

Although I wasn’t all that crazy about its dull poster art and no-name cast, I didn’t want to see The Apple because of my familiarity with Cannon Films. Even before its purchase by Golan-Globus, I associated the studio exclusively with Charles Bronson and schlocky low-budget action movies. Alas, later, when I'd read the flood of terrible reviews The Apple received, it crossed my mind that perhaps I'd missed out on a once-in-a-lifetime "I was there!" moment. The kind of experience cherished by folks who saw the original theatrical releases of legendary fiascoes like The Swarm or Lost Horizon. But mostly, I just felt as though I'd dodged a bullet.

I finally got around to seeing The Apple some 25 years after its release, not long after it had resurfaced on the midnight movie circuit and emerged as a surprise cult hit.

But the circumstances surrounding my watching The Apple for the first time were not the most advantageous for a film this off-the-rails: I was in bed with a particularly nasty bout of the flu when my partner surprised me with a DVD copy of The Apple to cheer me up.

Maybe it was my very real flu-induced fever colliding with the movie’s fever-dream weirdness, but The Apple not only failed to cheer me up, it genuinely made me sick. 

1. Things started out badly when I gave myself a headache from trying to make out if the endlessly-repeated chant in the opening number is “BIM’s on the way,” “BIM’s the only way,” “BIM all the way.” or whatever the fuck.

2. The jewels glued to Shake’s front teeth looked less like glitter rock bling than grossly neglectful dental health, so that kinda turned my stomach.

3. My fluey stomach synced with the film's clumsy choreography and started turning sympathy flips.

4. The script was so rushed, chaotic, and nonsensical that it created the disorienting impression that I had dozed off at intervals, missing pertinent plot points. (I hadn't.)

5. This is a musical that clocks in at only 90 minutes. So why did it feel as long as Barry Lyndon?

6. Did my feeling so lousy at the time ultimately influence my first impression of The Apple? Yes. Was The Apple still pretty lousy without any help from me? Oh, most definitely. 

What's it all about, Alphie?
I hope you like George Gilmour's expression here 'cause it's the only one he's got 

By rights, my flu-viewing experience should have ended my having anything more to do with The Apple. And it was. That is until Christmas 2019 saw the release of a film that threatened to unseat The Apple as The Worst Musical Ever Made: Andrew Lloyd Webber’s Cats. 

The critical drubbing those CGI kitties received got me thinking of how it had been 15 years since I last saw The Apple, igniting the nagging question of whether...given how badly I felt...I had really seen the film at all. So, with the added inducement of a recent Blu-ray release, I decided to give The Apple one more try.

I have to admit, it was a considerably better experience. 

The passing of 40 years has been kinder to The Apple than perhaps it deserves. Of course, it’s just as silly as ever, but much of what I once found annoying has been softened through the distancing filter of time. 

I still think the music is pretty terrible, but the songs “BIM,” “Showbizness,” and especially “Speed” actually make me smile (OK, laugh out loud). They may be tacky, but they are also a lot of fun. In fact, the first half of The Apple is actually rather enjoyable. Unfortunately, the second half is bogged down by one too many lugubrious ballads and that weird evangelical turn the story takes.

The musical number "Coming," staged as Pandi's choreographed date-rape of a drugged Alphie,
is not only hilariously crass but takes bad taste to Springtime for Hitler levels

None of the performances gave me a headache the way they did the first time around, although from the start, I thought Grace Kennedy was a little too good for this film (her discomfort in that "Coming" number is palpable) and would have made a fantastic Lucy in the Sky in Sgt. Pepper's Lonely Hearts Club Band---a case of going from the frying pan into the fire, I know. And I discovered it's really not possible to dislike Catherine Mary Stewart, coming across as she does like a spunky, well-intentioned understudy shoved at the last moment into the star role.

What emerged clearer on second viewing is just how good Vladek Sheybal is. Playing a character saddled with a name no two individuals in the film ever pronounce the same way twice, Sheybal is the only actor to hit the right over-the-top tone without the effort showing. He reminded me of Karen Black when she began appearing in all those low-rent horror movies. She "got" and understood the weird...she didn't need to strike attitudes.

Vladek Sheybal appeared in the films Casino Royale From Russia With Love,
and Ken Russell's Women in Love and The Boy Friend

I enjoyed The Apple more on the second viewing, but finding out that I don't loathe the film isn't the same as saying that I actually like it. I'm afraid I still don't.
And just why that is, boils down to this: I wouldn't like a John Waters movie in which Donny and Marie triumphed over Divine and Mink Stole. Nor would I like an Auntie Mame in which the Aryans from Darian scare away the free-thinking bohemians.

Playing Alphie's cliche-a-minute Jewish landlady, Miriam Margolyes' character doesn't
have a name, but her performance is so full of ham she should be labeled not kosher

I like my cult movies subversive. Mainstream films always have people who look like Bibi and Alphie triumphing over the forces of evil (i.e., anyone who doesn't look like Bibi and Alphie). What's great about underground films is their anarchic attack on the status quo; they are movies that celebrate the misfits.

They advocate for the outsiders, for the socially shunned, and for the ones society has branded "different" or "strange." In these films, the conformity power balance is upended, and the underdogs of the world...those who don't fit into heteronormative boxes and non-inclusive social structures...are celebrated for their being true to themselves and for their uniqueness.

In The Apple, Alphie's rejection of Boogalow's world feels as much rooted in homophobia and diversity fear as in professional distrust. When I watch Rocky Horror, I relate to Dr. Frank N. Furter and his "unconventional conventionists," not Brad and Janet (who, even as the vapid hero and heroine, are still written with more complexity than Alphie and Bibi).

The Age of Aquarius
Menahem Golan takes a page out of An American Hippie in Israel (1972)

The Apple, for all its visual outrageousness and rock & roll posturing, has always struck me as being staunchly middle-of-the-road and conformist in its worldview. The narrative is anti-fascist, anti-corporate, and anti-capitalist, to be sure. But it never sat well with me how the film subtextually aligns all the interesting, queer, and iconoclastic people in The Apple with negatives (degeneracy, depravity, evil, fascism), while the hetero, white, white-bread hero and heroine are the only symbols of innocence and good.
Much in the way Can't Stop the Music has never been an all-time cult fave for me because of the self-repudiation inherent in its closeted take on The Village People, The Apple is anti-rock and roll (which everybody knows is the great liberator of all souls!) and celebrates conventional blandness too much for my taste.   

Apparently, Hell is a lot like Chippendales on a Friday Night

BONUS MATERIAL

Before they were Dandi & Pandi, Allan Love (he got the "L" out before the film) and Grace Kennedy had professional recording careers. Love, who was most recently in the restaurant business, can be seen in a 1978 musical video HERE. Kennedy, who had her own BBC variety show for several years, pays homage to that other 1980 musical flop Can't Stop the Music HERE. 

Before he was Alphie, Scottish singer George Gilmour (center) fronted the band The Bo-Weavles.

Ray Shell went on to have an extensive career in theater. Seen here (in considerably less makeup than Shake) he originated the role of Rusty in the 1984 London production of Starlight Express. He's also a producer, director, and author (among others, a book on director Spike Lee).

The Apple's lyricist George S. Clinton (l.) and composer Kobi Recht (r.) appear throughout the film as different characters. Co-lyricist Iris Recht appears as the receptionist in the "Showbizness" number.

Copyright © Ken Anderson  2009 - 2020

A QUIET PLACE IN THE COUNTRY 1968

Anyone with even a passing knowledge of movie marketing knows that any film calling itself A Quiet Place in the Country is certain to be set in a country locale that’s anything but. And by the same token, anyone remotely familiar with the works of Elio Petri—the Italian director/screenwriter of that Haute futuristic fantasm The Tenth Victim (1965) and the 1970 Best Foreign Film Oscar-winner winner for Investigation of a Citizen Above Suspicion—knows that any movie made by this unsung post-neorealist auteur is bound to be a barbed political allegory distinguished, in no small part, by a strikingly idiosyncratic visual style and a dynamic musical score.

Both presuppositions are realized to mind-blowing effect in A Quiet Place in the Country, an offbeat, exhilarating puzzle of a film that has a lot to say about man, muses, money, and madness. And it does so while oozing irresistible ‘60s-era inscrutability from every artfully-composed frame.

In this sequence, one of several punctuated by imagery alluding to contemporary and classic works of art, a faded beauty in a decaying villa (top r.) assumes a pose reminiscent of Jean-Louis David's 1800 Neoclassical portrait Madame Recamier (top l.). As the figure draws closer, the woman transforms into Rene Magritte's 1951 surreal parody, Perspective: Madame Recamier by David (bottom l.)

A Quiet Place in the Country is a Giallo-hued psychological thriller about the artist as outsider. A study in the creative alienation that charts one man's slow descent into madness as he wages war with inner demons and suppressed obsessions. In fashioning his subjectively fractured, paranoid vision of the world of art, Elio Petri takes simultaneous aim at consumerist culture and the moral decay that lies at its core. Specifically, the dehumanizing effects of the market-mandated practice of harnessing and harvesting creativity and artistic expression for the sake of profit.

A film that intriguingly combines diverse elements of style and genre, the tone of A Quiet Place in the Country shifts eerily--and joltingly--from dreamlike to nightmarish in service of a narrative that’s part murder mystery, part obsessive love story, and part horror film.

Vanessa Redgrave as Flavia

Franco Nero as Leonardo Ferri

Franco Nero is Leonardo Ferri, an abstract expressionist artist living in Milan. An artist whose success is both a source of guilt (he's the one who sets the exorbitant prices charged for his paintings), and resentment (he runs himself ragged filling arbitrary gallery quotas that only feed his belief that success has turned his art into merchandise--just another collectible consumer commodity). Stricken with an acute case of creative stasis and trapped within a kind of existential inertia, he fears that his methods of creation--a spontaneous, gestural, “action painting” technique---are becoming obsolete in the high-volume Pop Art world of mixed media and mechanical reproduction.
A modern artist pitted against modernism, everything about his work has grown too “too” for the contemporary marketplace: his prices too high, his methods too slow, his canvases too large, and his art too impenetrable.

Normative Dualism
The mental and physical in the creative process

With his two-month creative dry spell threatening to turn into three, stress and isolation take an ever-increasing toll on Leonardo's mind and psyche. Most provocatively, in serving to escalate his already conflicted feelings for Flavia (Vanessa Redgrave), his married lover who also just happens to be his agent.

The cool pragmatist to Leonardo’s exposed-nerve fantasist, Flavia—who has him on an allowance, keeps tabs on his work output, and is forever scribbling down figures in ledgers—loves him, but is shrewdly accepting of his paranoid distrust and need to cast her as the villain in their relationship. Flavia: (catching sight of him eyeing a weighty object d’art in his apartment): "Darling, Leonardo…you can’t kill me with that, it’s just a big paper clip.”

The ambiguity of perception figures significantly in how A Quiet Place in the Country builds suspense and consistently keeps the viewer on unsteady ground. Early in the film, Leonardo is depicted as the bound, passive, sex-object exploited both physically and creatively by the materialistic Flavia. The ready assumption is that we're seeing Leonardo's perception of the dynamics of their relationship. Later in the film, this scene is mirrored in a way that casts it in an entirely different light.

Owing at least part of his artist’s block to the challenge of trying to create meaningful work in the face of society’s capitalism-fed, art-as-consumer-goods ethos (he’s seen reading Walter Benjamin’s The Work of Art in the Age of Mechanical Reproduction), Leonardo seizes upon the reasoned notion that the only way to get his inspiration mojo working again is to move away from the distractions of the city to a place of isolation and quiet where he can be at one with his thoughts.

Fate seems to oblige all too readily by placing in his path a remote, deteriorating villa that fairly beckons to him from the road. Although its condition is rundown and locals whisper about it being haunted by the ghost of a beautiful Countess who died there 40 years ago; the villa is nevertheless a secluded, bucolic spot offering Leonardo everything he’s looking for. And quite a bit of what he'll forever wish he'd never found.

WHAT I LOVE ABOUT THIS MOVIE

A Quiet Place in the Country is a sociopolitical, psychosexual haunted house movie that always feels a hairsbreadth away from submerging itself in its own late- ‘60s stylization. A thinking-person’s Giallo that incorporates all the familiar tropes of the genre (murder mystery, amateur sleuthing, graphic violence, eroticism, red herrings, etc.), its chief deviation from tradition—and key determiner as to whether or not this film will be your cup of tea—is its commitment to preserving the twitchy schizophrenic perspective of its abstract artist protagonist. Something achieved by presenting its rather straightforward story in as arty, willfully cryptic a manner as it can get away with without having to identify itself as avant-garde experimental cinema. It’s not that A Quiet Place in the Country doesn’t have a beginning, middle, and end, it’s just they’re arranged in a different order. 

Fragmented Fantasy
A Quiet Place in the Country is a reworking of Oliver Onions' 1911 masterwork of supernatural fiction The Beckoning Fair One.  The story of a man consumed by his obsession with a seductive, potentially malevolent ghost.

But for me, the style IS the story of A Quiet Place in the Country, a modern gothic tasking the viewer with determining whether a chain of increasingly bizarre events befalling a brooding hero is rooted in the psychological or the paranormal. As obscure and enigmatic as Petri’s images may be (pretentious...sure, heavy-handed...yes, fascinating...always), they credibly convey Leonardo's mental disintegration and heighten identification with the character. Petri's intimate style also poignantly underscore themes in the film interpreting the creative impulse--the need to express oneself and be understood by others--as an outer-directed primal compulsion compensating for the inner-inaccessibility of the unknowable self.

Visual Artist
Estranged from his feelings, Leonardo tries to invoke anything resembling a human response from himself as he flips through slide images of eroticism and violence. Leonardo's unreliable perceptions are dramatized in the film's motif of windows (often barred), kaleidoscopes (distortions), mirrors (fractured and two-sided), peepholes (limited), and camera lenses (at a remove).

THE STUFF OF DREAMS

Given my fondness for the hyper-stylized charms of Gialli, it surprises me to think just how late to the party I was in getting around to seeing my first Italian Giallo film as recently as 2016. The film was Lucio Fulci’s extraordinary Lizard in a Woman’s Skin (1971), and it so knocked my socks off that I went from 100% unfamiliarity with the genre to having since added some 40 Giallo titles to my film library.

I’m not sure that I’ve yet reconciled myself to the violence (making me thankful for that fake-looking, poster-paint-red blood they used back in the day), but I never cease to be impressed by how accommodating the genre is to such a broad scope of narrative concepts. There’s room for everything from gumshoes to ghosts under the Gaillo banner.

Idée Fixe 

 Flavia, the realist, and ever the consumer, is preoccupied with wealth. Leonardo, a resuscitated sensualist since moving to the country, is fetishistically bewitched by a yonic scrap of clothing once worn by the woman he thinks is haunting the villa.

As an example of the “arthouse horror” style of Giallo, A Quiet Place in the Country is low on sensationalism, surpassingly high on atmospheric mystery, and takes a cue from its title by trading the gaudy colorfulness I usually associate with the genre, for a kind of baroque naturalism. The very effective result is that supernatural terrors take place in the brightness of day, and hallucinations and spectral visions are made all the more disturbing by being indistinguishable from reality.

Terrified at the prospect of spending the night alone after witnessing a particularly hair-raising
display of ghostly pyrotechnics, Leonardo imposes himself upon his maid and her "brother." 

THE STUFF OF FANTASY

It’s been my experience that it’s very rare for a really intriguing horror film or mystery to have a payoff that lives up to its setup. The more disturbing the journey, the greater the chance the Big Reveal will prove anticlimactic. Against all odds, A Quiet Place in the Country ranks as one of those rarities. For me, it was an effectively compelling chiller with a doozy of a surprise ending worthy and fitting of all the with-it weirdness that came before it. 

By large measure, credit is owed to Oliver Onions’ impeccably-structured source novel; longtime Gialli cinematographer Luigi Kuveiller (Lizard in a Woman’s Skin, Antonioni’s L’Avventura, and Andy Warhol’s two 3-D horror titles, Dracula / Frankenstein); and a rattle-your-bones improvisational music score by Ennio Morricone and Nuova Consonanza.

Autoerotic
Leonardo Becomes His Own Sex Object

But as a huge fan of the exquisitely elephantine Camelot (1967) I'd be lying if I said that any part of this remarkable film impressed me more than the reteaming of Vanessa Redgrave and Franco Nero... MY Lady Guenevere and Sir Lancelot (the 2nd of some five films they would come to make together). Playing emotionally enigmatic lovers, both actors inhabit their roles with charismatic ease (Nero's the best I've ever seen him), their real-life sensual chemistry breathing life into the film's hyperventilating eroticism.

What Do The Simple Folk Do?
Though Redgrave appears nude in several scenes, fans of Nero have to content themselves with discreet angles and loincloths. As we now know, he was saving full-frontal for when he turned 75 (The Time of Their Lives - 2017)

A Quiet Place in the Country is genre-faithful as a murder mystery, a Giallo thriller, and a supernatural horror film, but its presentation is perhaps too iconoclast and its appeal too niche for me to recommend it wholeheartedly. Personally, I was absolutely enthralled by the film from the first frame to the last, finding much in what Elio Petri had to say about art and alienation still relevant and echoed in contemporary films like Nocturnal Animals (2016) and Velvet Buzzsaw (2019).

There's a thin membrane separating impulse, instinct, and inspiration. A Quiet Place in the Country suggests the wall distinguishing between passion, obsession, and compulsion is perhaps nonexistent.

BONUS MATERIAL:

A reader (thanks!) brought it to my attention that the source material for A Quiet Place in the Country, Oliver Onions' novella The Fair Beckoning One, was also made into a (stultifyingly pedestrian) episode of the Hammer anthology TV series Journey to the Unknown. Starring Robert Lansing and Gabrielle Drake, the episode was broadcast in December of 1968. Although A Quiet Place in the Country was also made in 1968, it wasn't released in the US until 1970.

The TV version of The Fair Beckoning One

That Redgrave and Nero were considered quite the scandalous pair in their day, now seems rather quaint. The two met in 1966 while making Camelot, lived in sin (gasp!), and had a baby out of wedlock before separating in 1971.  Shocking stuff, that.
What makes their story the stuff of fairy tales is their reuniting after several decades apart, and getting married in 2006. A story made all the more romantic due to countless interviews given by the never-married Nero over the years claiming he would never marry and that Redgrave had been the love of his life. In 2017 the couple danced together on the Italian TV show Strictly Come Dancing (below).

1968                                                        2017

Copyright © Ken Anderson  2009 - 2020