PORTNOY'S COMPLAINT 1972

"Doctor Spielvogel, this is my life, my only life, 

and I'm living it in the middle of a Jewish joke!"

                                                                                                   -Alexander Portnoy

The sexual revolution, at least as far as its depiction in motion pictures, caught American culture with its existential pants down. Nothing in our country’s repressed, Puritan past was designed to support the normalizing of human sexual desire, nor encourage its free expression as a thing of joy and beauty. Advancements in science may have given us “The Pill,” evolving social mores gave rise to Women’s Liberation, and the ‘60s Youth Movement challenged traditional codes of sexual conduct; but these progressive winds of change were no match for the profound, overarching influence of the moral dogma of organized religion.

The paradox of American culture has always been that while we are a peculiarly sex-obsessed nation, we nevertheless hold deeply-rooted, firmly-ingrained mindsets conjoining sex with sin, fun with shame, and feeling good with being bad. Currently, shamelessness is holding firm as America's defining social characteristic, but for the longest time, the country's most thriving industry and chief export has been guilt.  

Catholic Guilt: Fear that you're disappointing God
Jewish Guilt: Fear that you're disappointing your mother

When Hollywood jumped on the sexual revolution bandwagon, it did so with predictable results. It embraced the movement’s most marketable, superficial characteristics (nudity, profanity, sexual explicitness) while failing to adopt its corresponding philosophy of self-acceptance and self-love. Thus, in a surprisingly brief span of time, we were treated to a rash of hip, youth-oriented films cloaked in the timeliness of the “new permissiveness,” yet possessed of the age-old “no sex without guilt-induced moral compensation and/or punishment” mindset.

By way of example: during the early bloom of the sexual revolution, and later, during its waning days, two major movie studios released controversial, big-budget, high-profile films dealing with sexual liberation vis a vis the dilemma of religious guilt; the first (ostensibly) comedic, the second, tragic. In 1972 Warner Bros. released Portnoy’s Complaint, a curiously humorless comedy examining male compulsive sexuality through the prism of Jewish Guilt. In 1977 Paramount released Looking for Mr. Goodbar, an unrelentingly grim look at female compulsive sexuality through the prism of Catholic guilt.

Two films very different in tone, yet uniquely similar in reflecting our society’s insistence on using religion as a tool to punish ourselves for our natural, healthy interest in sex. A dilemma about which a Mr. Alexander Portnoy would like to lodge a complaint.

Richard Benjamin as Alexander Portnoy

Karen Black as Mary Jane "The Monkey" Reid

Lee Grant as Sophie Portnoy

Jill Clayburgh as Naomi

Jeannie Berlin as Rita "Bubbles" Girardi

Alex Portnoy’s diagnosed complaint, briefly stated, is that at age 33, he finds it near-impossible to reconcile his intellect and strong social conscience (he’s a NYC lawyer who works to help the poor) with his compulsive preoccupation with sex…the more perverse, the better. Worse, it’s a libidinous obsession from which he derives virtually no pleasure due to overpowering feelings of guilt and the certainty that, in the end, he is bound to be punished for his impure thoughts and deeds. Faulting his early home environment as the source of his “What’s so bad about feeling good?” anxieties, adolescent Alex resorted to obsessive masturbation and erotic fantasy as a means of coping with his controlling, suffocating mother (who wanted him to be the Perfect Son), and his fault-finding, perpetually constipated dad (who wanted him to be the Perfect Jew).

“Doctor, do you understand what I was up against? My wang was all I really had to call my own!” 

D.P. Barnes as Alex's silent analyst, Dr. Spielvogel

When Alex meets Mary Jane Reid, an equally oversexed fashion model who earned the nickname the Monkey after inventing a unique sexual position (the details of which we’re mercifully spared), he thinks he has at last found the shikse girl of his pornographic dreams. But alas, their relationship reaches an impasse upon the realization that, outside of the bedroom, it’s their spiritual fetishes that cause all the problems. Mary Jane nicknames Alexander "Breaky"...in reference to his being her breakthrough boyfriend. You see, Mary Jane, who suffers from low self-esteem, is looking for a man of intelligence and refinement to rescue and reshape her; in essence, treat her like an ongoing renovation project. Meanwhile, Portnoy is merely looking for a woman self-loathing enough to be his enthusiastic partner in self-degradation.

Alex reacts to Mary Jane moving her lips as she reads

On the printed page of Philip Roth’s controversial 1969 bestseller (written as a monologue relayed by Alexander to his analyst), Portnoy and his attendant complaint played like the impudent heterosexual answer to the homosexual audacity of Gore Vidal’s 1968 bestseller Myra Breckinridge. Both novels used satire to assault late-60s sexual sensibilities, their sacred prose justifying their profane subject matter. On the screen, however, their respective film adaptations suffered considerably in translation. Chided for being made by directors apparently selected for their ability to completely misinterpret the original texts, both films were resounding bombs at the box office, but for polar-opposite reasons: the X-rated Myra Breckinridge was considered too vulgar; the R-rated Portnoy’s Complaint was criticized for not being vulgar enough.

While the whole “How did they ever make a movie of Lolita?” stuff surrounding Stanley Kubrick's 1962 film of Nabokov's novel was before my time (Oh, I was around,  just too young to remember it); I fully recall the hubbub surrounding the unlikelihood that anyone could make a movie of Portnoy’s Complaint. When the film was released (perhaps a year too late in terms of public interest), fans of Roth’s novel, likely anticipating something combining the comic coarseness of Mel Brooks with the satirical wit of Woody Allen, were shocked to discover that one of the most talked-about books in American literature had been neutered and watered-down to such a degree that it resembled nothing more daring than a particularly smutty episode of Love, American Style. A coy, almost circumspect R-rated adaptation devoid of nudity, unless you count 33-year-old Richard Benjamin’s prominent man-boobs.

I'm not sure any recreation of the novel's notorious scene where Alex masturbates to his sister's brassiere would ever work, but having 33-year-old Richard Benjamin play the teenage Portnoy kills the comedy and replaces it with cringe-creepy 

Critics lambasting the film found blame easy to affix, for acclaimed screenwriter Ernest Lehman (Who’s Afraid of Virginia Woolf?, North by Northwest, Hello Dolly!, The Sound of Music, Sabrina) pretty much did everything: he served as producer, writer, AND director (his debut/swansong).

With Benjamin playing himself as a teen, it was necessary for other disconcertingly "mature" actors to be cast as his boyhood chums. Here we see horny Mandel (Lewis Stadlen) and lascivious Smolka (Kevin Conway) check out neighborhood "fast girl" Bubbles Girardi. 

The talented Jeannie Berlin somehow manages to escape her thankless bit role as Bubbles Girardi with her dignity intact. Berlin, who previously appeared in The Baby Maker, is the daughter of Elaine May, who for a time was up for the role of Sophie Portnoy.

WHAT I LOVE ABOUT THIS FILM

While my adolescent moviegoing memories are peppered with age-inappropriate films I was granted access to thanks to the lax enforcement of the motion picture code at my neighborhood theater, Portnoy's Complaint doesn't number among them.

I was able to get away with seeing X-rated 1969 releases like Midnight Cowboy and Last Summer largely due to my recently-divorced mom’s busy work schedule (she welcomed any opportunity to get my sisters and me out from underfoot), and my ability to convince her that not only was I mature beyond my years, but that these films were Oscar-caliber important works of cinema art. Alas, by 1972 my mom had remarried, so along with having another individual policing my comings and goings, I also had a mom who had more time to read.

Thus, as was the case with the equally-forbidden Myra Breckinridge, my mom having read Portnoy’s Complaint guaranteed that there was no way in hell she was going to allow me to see it. I was in no position to press the point, lest they catch on that for at least a year (I was 14 at the time) I’d been sneaking their hardback copy of Roth’s jaw-dropping book to the bathroom for “inspiration.”

When I finally saw Portnoy’s Complaint at a Los Angeles revival theater sometime in the 1980s, I was pleasantly surprised to find the film to be far better than its reputation had led me to believe. Granted, it fails to capture the tone of Philip Roth’s book almost completely, so on that score, I’d call the film an unqualified misfire. But seeing it so many years after all the smoke of controversy had cleared; long after the typecasting redundancy of Richard Benjamin and Karen Black had faded from memory (both were playing roles to which each practically held the patents during the ‘70s), I for one was extremely grateful for Ernest Lehman’s reserved approach to the material.

I don't know if it's a case of Richard Benjamin being far too old or Lee Grant
being far too young, but this mother and son look more like husband and wife

There aren’t many of Portnoy’s exploits I’d have the stomach to see rendered in widescreen color and enacted by Richard Benjamin, so the fact that Lehman resorts to so many modesty-concealing devices in a film almost entirely about sex may seem hypocritical, but it’s perfectly fine with me. What’s less easy to take is its depiction of women (seen from Portnoy’s gynophobic perspective, they’re either objects or grotesques), and its leaden humorlessness. Claims of anti-Semitism aside, the biggest crime committed to Roth’s novel is that Lehman, while maintaining much of the book's dialogue, somehow had the laughs surgically removed. Were not for Lee Grant’s amusing take on the Jewish mother stereotype, Portnoy’s Complaint would be an entirely laugh-free affair for me.

Portnoy’s Complaint is not perfect by a longshot, but the minute Karen Black appears (at the 38-minute point) it morphs, right in front of my eyes, into a movie worth watching. All at once, Portnoy’s Complaint stops feeling like a broadly-played TV sitcom thanks to Black's ability to find the humanity in a character written as the punchline to a Playboy magazine dirty joke. Suddenly, in exploring Alex’s relationship with Mary Jane, the film feels at last like it has something to say about the crippling effect of selfish love (the infantilizing Jewish mother) and the dehumanizing side of the sexual revolution (the empty pursuit of physical pleasure as a substitute for emotional intimacy). Lehman’s Portnoy’s Complaint is not Philip Roth’s (you can tell from the lush, jarringly incongruous Michel Legrand score), but it’s Lehman’s sincere attempt to tell an Inability To Love Story.

Unkind critics were quick to point out that after Goodbye, Columbus (1969) Richard Benjamin had made a career out of being a Philip Roth surrogate. Similarly, it was not lost on many that after garnering an Oscar-nomination for Five Easy Pieces (1970), Karen Black never met a trollop role she didn't like.

PERFORMANCES

Not many people associated with the making of Portnoy’s Complaint look back on the film with fond memories. Ernest Lehman has said he was disappointed in the outcome, and Lee Grant in her memoir I Said Yes to Everything not only recalls the occasion of having to throw Lehman off his own set for acting like a tyrant (Grant, who became an award-winning director soon after, took over the directing chores of her hospital scene that day), but remembers how seeing the final result made her “...shrink back in horror. It was not a good reflection of Jewish Family Life.” 

The Portnoys
Lee Grant and Jack Somack as Alex's overdramatizing parents.
Grant was only 13 years older than Richard Benjamin 

Grant’s "I said yes to everything" philosophy—born of having spent 12 unemployed years on Hollywood’s McCarthy era blacklist—may account for her appearance in the film, but she really has nothing to be ashamed of. Scenes written as broad as a barn are salvaged by the anxious energy behind Grant’s delivery and timing. Her Sophie Portnoy may be a hysterical neurotic whose clinging over-concern emotionally scars her son for life, but she’s never a monster. Besides, her behavior, as we learned from the immortal words of Belle Rosen (The Poseidon Adventure) “Comes from caring.” 

Paul Mazursky's Next Stop Greenwich Village (1976) is a good example of how to affectionately depict Jewish family life. Roger Ebert thought Shelley Winters would have made a great Sophie Portnoy, and seeing her here with the late Lenny Baker it's not hard to imagine what a marvelous Alexander Portnoy he would have made.

THE STUFF OF DREAMS

To read Portnoy’s Complaint is to realize the significant role imagination and ingenuity must have played for sexually curious adolescents raised before the days of Playboy, television, and mass-market porn. When I watch the film adaptation, I’m reminded of the degree to which sex and sexuality were the predominant cultural templates of adulthood when I was growing up. The ‘70s were so flooded with pop-culture references to the new sexuality that a defining trait of my adolescence was a race to grow up due to the nagging sense that I was missing out on something.

I read Portnoy’s Complaint (in installments, see above) at an age when I was far too young to know what it was really about. But Roth’s frank and explicit descriptions of adolescent sexual desire and self-experimentation were so true and on-point, it crossed gender, ethnic, and sexuality lines. It was hard to read that book without feeling in some ways embarrassed—if not exposed—that ANYONE else entertained (let alone wrote down) obscene scenarios and vulgar imaginings of the sort I’d barely acknowledged to myself.

"You're nothing but a self-hating Jew!"
"They're the best kind in bed."
Alex's sole encounter with a Jewish woman (a fake-tan Jill Clayburgh with a really bad Israeli accent) finds him confronted with the unavoidable fact that unless he can sexualize and objectify them, he has absolutely no idea how to relate to women.

In re-reading the novel before writing this essay, what strikes me now, some 46 after my first encounter with Portnoy and his neurotic concerns, is that the single most shocking thing about Portnoy’s Complaint is not its language or the particulars of the activities described: it's the honesty. It’s Philip Roth speaking about the reality of life (his life, anyway) without concern for decency, religious propriety, respectability politics, or perpetuating the lie of pornography that airbrushes away the unpleasant details in order to sell us the consumer-ready result.

As someone raised Catholic, I relate to Portnoy’s struggles with his Jewish identity. I relate to the guilt, the issues of religious contradictions, the "good boy" syndrome, and the attempt to breach the dichotomy on matters relating to sex and sexuality. It’s also clearer to me now that there was a method to Roth’s madness. The much-discussed language and snickered-about “dirty stuff” weren’t for sensation, it was an assault on sexual hypocrisy. It’s what many people today fail to grasp about revolution and resistance: in order to overthrow a dominant social order, you need honest assault and confrontation. There’s no room for civility. 

"Why is every little thing I do for pleasure in this life immediately illicit -
while the rest of the world rolls around laughing in the mud!"

During the film's final act, when Alex has a reckoning with himself and is banished to a life of impotence by The Judge (Alex's conflicted conscience voiced by John Carradine. And for the record, the same fate meted out to Jack Nicholson's equally floundering sexual basket-case in Carnal Knowledge), I have to admit that Richard Benjamin is exceptionally good, as is the writing (mainly belonging to Roth). The very real confusion over how to navigate one's way through the influences and injuries of one's past, why it hurts so much to be human, the sad inevitability of having to look at yourself in order to change...it has the ring of impassioned truth and it succeeds in being a very moving moment in a film with very few traces of recognizable humanity beyond Karen Black's performance.

It's too bad Portnoy's Complaint performed so poorly, for many missed out on one of my favorite Karen Black performances. Her Mary Jane Reid is a close cousin to the many vulnerable, not very bright women that made up Black's screen resume. But no matter how sketchily these characters were written, Black always found a way of making you care about what happens to them

Before it morphed into the commodified alienation of the singles bar scene dramatized in Looking for Mr. Goodbar, the sexual revolution was (albeit briefly) a legitimate effort to wrest sex away from the chains of guilt and repression. A call to a newfound spiritual and physical freedoms presented a challenge for us to be moral beings in a world of moral relativity.

To live through the sexual revolution only to arrive at a time when the prepackaged, bullshit Disney-porn lie of something like E.L. James’ Fifty Shades of Grey passes for sexual liberation, is to understand that the true legacy of Philip Roth’s novel is its brazenly honest look at the human condition, not its profane reputation.

The movie...not so much.

BONUS MATERIAL

WEB OF STORIES
Click on the link to see Philip Roth speaking briefly about the films made from his novels

Copyright © Ken Anderson  2009 - 2018

COME BACK TO THE 5 & DIME JIMMY DEAN, JIMMY DEAN 1982

“Life is never quite interesting enough, somehow. You people who come to the movies know that.”                                                            Dolly Gallagher Levi - The Matchmaker

Come Back to the 5 & Dime Jimmy Dean, Jimmy Dean is a (melo)dramatization of what can happen to lives when the consoling balm of idol worship (movie or otherwise) becomes a crutch for self-delusion, avoidance, and the denial of truth.

As anyone knows who has spent more than five minutes at an autograph convention; attended a pro sporting event; visited Comic-Con; stood among the glassy-eyed throngs outside a movie premiere; or navigated the choppy waters of an internet fansite chat room (a drama-queen war zone littered with trolling land mines): fame-culture idol worship and devout religious fanaticism are merely different sides of the same coin.

Life presents us with challenges and can sometimes feel like a cruel, dispiriting, achingly lonely place. In those moments when we feel its sting most keenly, it’s natural to seek solace (and sometimes escape) in the arts: that spiritual oasis of inspiration and beauty that has the power to restore hope to the human soul the way rainfall can restore life to the scorched, arid plains of a drought-plagued Texas town.

But all too often the need to salve the pain of life and fill the void of loneliness through external means (as opposed to, say, self-reflection and action) leads to the quick-fix distraction of fame culture. Fame culture being the existential bait-and-switch that says our personal lives can somehow be enriched through the over-idealization of someone else’s. Particularly the lives of those perfect demigods and goddesses of the silver screen.

Fame culture doesn’t speak to the individual who works to fulfill his/her potential through the inspirational example set by the genius and talent of others. Fame culture merely requires one to surrender the concerns of one's own existence to the enthralled pursuit of information about, and preoccupation with, the comings and goings of the rich and famous. Such passive fealty is rewarded with the blessed gift of never having to think for a second about one's own life, one's own concerns, or anything remotely connected to what is real and germane to one's life. As questionable a tradeoff as this seems, it represents the absolute cornerstone of what we jokingly refer to as pop culture.

“Believing is so funny, isn’t it? When what you believe in doesn’t even know you exist.”

Entire television networks and charitably 85% of the internet are devoted to feeding us ‘round-the-clock updates on what celebrities are up to. Celebrities whose careers and personal lives are staunchly and vigilantly defended against slander and attack by legions of devoted fans. Fandom of the sort that leads to cyber-bullying, broken friendships, and in extreme cases, death threats.

All rather sad when faced with the reality that celebrities by and large go about the business of living their lives grateful for, yet blithely unaware of, said fans’ existence (That is, outside of the hefty dollars fan devotion brings to their bank accounts. Money that enables them—irony of ironies—to build stronger fortresses, hire more bodyguards, and enforce stricter security…all the better to keep fans at arm's length.)

 “‘Cause growing up is awfuller than all the awful things that ever were."    - Peter Pan  

The desire to lose oneself/find oneself in the idealized illusion of salvation presented by the arts and fame culture is something most keenly felt in adolescence. Adolescence being the time when, in the immortal words of The Facts of Life theme song: “The world never seems to be living up to your dreams.”  Celebrity worship allows for the kind of escapism that can make the bullied and isolated feel less like outsiders and misfits, providing as it does an outlet for pent-up emotional release. At its best, the idolization of the famous can be a catalyst for change and growth; at its worst, fame idolatry can be such an effective pain reliever that it encourages avoidance, inhibits emotional growth, and promotes living in the past.

September 30, 1955
Members of the McCarthy, Texas James Dean Fan Club, The Disciples of James Dean,
react to news of the actor's death 

“Think what you can keep ignoring…”  Stephen Sondheim  -  Company 

Sandy Dennis as Mona

Cher as Sissy

Karen Black as Joanne

The year is 1975, and on the 20^th anniversary of the death of James Dean, the last remaining members of The Disciples of James Dean (make that the last remaining interested members)—a fan club that held its weekly meetings after hours in the local Woolworth’s 5 & Dime—return to the drought-ridden, near-deserted, West Texas town of McCarthy for a reunion.

Still residing in McCarthy in various states of arrested development are: moralistic bible-thumper Juanita (Sudie Bond), who inherited the 5 & Dime after her husband died; goodtime girl Sissy (Cher), “The best roller-skater in all of West Texas” and over-proud owner of the biggest boobs in town; and Mona (Dennis), James Dean fan club leader and lifetime Woolworth employee whose preeminent moment in life was being chosen as an extra in the film Giant (although no one has ever been able to find her in the film), and who lays claim to being the mother of James Dean’s only son.

Kathy Bates as Stella Mae

The only out-of-town attendees are boisterous Stella Mae (Kathy Bates), now the wife of a Dallas oil millionaire, and mousy Edna Louise (Marta Heflin), pregnant with her 7^th child and still, as she was in high school, ever on the receiving end of Stella Mae’s relentless verbal abuse.

Into this airless environment of stasis comes Joanne (a wonderfully reined-in Karen Black) playing a chaos device in a tailored suit; a woman-mysterious in a yellow Porsche (Dean died in a Porsche). In true Southern Gothic tradition, her presence incites the unearthing of secrets and the head-on confrontation of several dark and painful truths.
And as for the two Jimmy Deans of the title, they are less a titular redundancy than a reference to the two unseen Jimmy Deans of the tale. One is the Hollywood actor whose untimely death at age 24 assured him a place of cultish immortality; the other is Mona's twenty-year-old son Jimmy Dean Jr, a rebel with considerable cause. Both are the unseen male presence—"ghosts" if you will—which figure so prominently in Mona's delusions. Both make her feel special and give her life importance.

Marta Heflin as Edna Louise

As titles go, I was never too crazy about Come Back to the 5 & Dime Jimmy Dean, Jimmy Dean which always reminded me too much of the unpleasant, similarly phrase-titled 1976 film When You Comin’ Back, Red Ryder? …which as it so happens, also had a diner setting. But I suppose it might also be a nod to Inge's Come Back Little Sheba and that play's similar theme of longing for an idealized past. But who cares about a title when you have Altman alumnae Sandy Dennis (That Cold Day in the Park) and Karen Black (Nashville) joined by pop star, tabloid queen, Cher returning to the big screen for the first time since her somnambulistic title-role performance in 1969s Chastity?

I saw Jimmy Dean when it was released in Los Angeles in the fall of 1982. The buzz at the time was that, on the heels of the flop trifecta of Quintet, A Perfect Couple, and HealtH (the latter I don’t recall even opening in LA), plus the off-beat oddity that was Popeye; Jimmy Dean was to be a return to 3 Women form for Altman. Filmed on a shoestring budget, shot on Super16mm and blown up to 35mm, in a year of bloated megafilms (ET, Annie, Tron) Jimmy Dean was small, personal, and idiosyncratically appealing (and oh so '70s) in its determination to be an anti-blockbuster.

Featuring the same cast as the film, Robert Altman mounted a much-ballyhooed Broadway production of Ed Graczyk's play early in 1982. The critics were not kind. The show closed after 52 performances. A week later the film version was underway and completed in 19 days.

Long before Carol Burnett’s hilarious “Eunice” character came along and forever altered my ability to take the genre completely seriously, I had been in love with Southern Gothic films. Adapted from the works of authors like Tennessee Williams, Eugene O’Neill, and William Inge, these extravagantly melodramatic films had their heyday in the sexually repressed climate of the '50s. Their crisis-filled storylines—– all sex, secrets, lies, and hypocrisy—–stylistically dramatizing the submerged conflicts and contradictions of an era obsessed with sex, yet rooted in oppressive Christian dogma and the sustained illusion of conformity at all costs.

Though initially drawn to the genre for its female-driven narratives and the camp potential of the traditionally overheated performances; I eventually came to appreciate the subtle queer coding concealed in so many of the stories related to isolated individuals struggling to find love and self-acceptance in environments unsympathetic to anyone not fitting in with the mainstream.

Making his film debut as Joseph Qualley, a teen bullied for dressing up in women's clothes,
openly gay actor Mark Patton (A Nightmare on Elm Street 2) was a real-life victim of bullying
growing up in his hometown of Riverside, Mo.

Come Back to the 5 & Dime Jimmy Dean, Jimmy Dean may not be true Southern Gothic per se, but it has all the trappings. It’s got ponderous themes (Is the entire world just a deserted dustbowl full of pitiful souls trying to give our lives meaning by worshiping gods that don’t even know we exist?); weighty symbolism (Reata, the palatial mansion in Giant, is, like so many of the characters at the 5 & Dime, only a false façade); religious allegory (Mona's assertion that she was "chosen" to bring Dean's only son into the world); and a steady stream of tearful disclosures and shocking revelations done to a fare-thee-well by a cast to die for.

"Miracle Whip is poetry, mayonnaise isn't."
Robert Altman defending one of the improvised changes he imposed upon Graczyk's screenplay.
Sudie Bond as Juanita 

WHAT I LOVE ABOUT THIS FILM

In his book, Hollywood from Vietnam to Reagan, late film critic Robin Wood makes an interesting point about how often the best of Robert Altman’s films are those expressing the female (if not necessarily feminist) perspective. I’d have to agree. Come Back to the 5 & Dime Jimmy Dean, Jimmy Dean makes a superb companion piece to 3 Women: the former being a study, in reality, imposing itself upon the guarded illusions of women with nothing to cling to but the dreams of the past; the latter a kind of magic-realist exercise in which fantasy and wish-fulfillment come to erode the personalities of three dissimilar women.

While I've always had a little problem with the actual screenplay for Come Back to the 5 & Dime Jimmy Dean, Jimmy Dean (five major epiphanies in one afternoon seems a tad crowded even for a 20-year reunion), I have nothing but praise for the stellar performances, the film's themes, and Altman's sensitive and thoughtful direction. This movie is a MAJOR favorite.

PERFORMANCES

Curious that it took the formulaic, “high-concept” Hollywood of the 1980s to unite my favorite iconoclast director with two of the most famously idiosyncratic actresses of the '70s. Much has been written about the mannered acting styles of Sandy Dennis and Karen Black. Still, in Jimmy Dean, the stark originality of these actresses rescues the film from the kind of Steel Magnolias down-home, southern-fried clichés Graczyk’s screenplay flirts so recklessly with.

As with so many Altman films, the performances here represent the best example of ensemble work; each character fleshed out in ways that make even the most theatrical contrivances of the plot feel genuine and emanate from a place of authenticity.

Deservedly so, Cher was singled out for a great deal of critical acclaim for her performance. After having become something of a tabloid punchline for the public soap opera that was her personal life, she amazed audiences by more than holding her own with several formidable seasoned professionals. Her relaxed, natural performance nicely offsets the more eccentric contributions of her costars (although Sudie Bond comes across as perhaps the most real of Graczyk's characters) and she is a delight to watch. Mike Nichols, after seeing her in the Broadway production, cast her opposite Meryl Streep in 1983s Silkwood. 

THE STUFF OF FANTASY 

One of my favorite quotes is Bergen Evans’ “We may be through with the past, but the past is not through with us.” 

In Jimmy Dean, the past of 1955 and the present of 1975 play out simultaneously on opposite sides of mirrors situated behind the Woolworth’s soda fountain counter. Each side serving to illuminate and provide insight and counterpoint to the actions and motivations of the characters.

I’ve never seen a theatrical production of this film, but on the DVD commentary, the playwright says it was Altman’s idea (one he didn’t agree with) to have the same actors play their adult and 16-year-old selves. Maybe the decision isn’t true to Graczyk’s vision, but Altman’s idea makes for a marvelous visual commentary if you want to make a case for these characters never changing. Watching the youthful 1955 sequences played by the same mature actresses in the 1975 scenes reinforced for me the feeling that the seeds of what these characters would become have already taken root. It’s a creative choice that I think imbues Graczyk's sometimes overstressed plot points with real poignancy and poetry.

Maybe people don't change. Perhaps we just never saw who they really were. 

THE STUFF OF DREAMS

Robert Altman has often expressed a dislike of idol worship and fame culture, feeling it distracts people from looking at their own problems, and, like religion, encourages them not to think for themselves. It's certainly a theme he’s addressed before in his films (Nashville, Buffalo Bill & the Indians, HealtH, and The Player).

In a 1982 interview for New York Magazine, Robert Atman stated that one of the main reasons he was drawn to making Come Back to the 5 & Dime Jimmy Dean, Jimmy Dean was to counterbalance his 1957 documentary The James Dean Story: a sparse, nonsensationalistic look at the brief life of the actor that Altman felt was ultimately misunderstood and subverted into a work of hagiography by James Dean cultists.

Thanks to the internet, I finally saw that for-years-rumored-about nude photo of James Dean that figures in play as an item Stella Mae pays over $50 dollars for (Edna Louise: "Is that a tree branch in his hand, or what?"). I personally don't think the model in question looks much like James Dean at all, but I do love a good myth.

Altman’s adaptation of Graczyk’s play, which depicts the most devout of Dean’s worshippers as an intensely unbalanced woman coping with the emptiness of her existence by shrouding herself in an elaborate delusion, does indeed stand in stark contrast to the harmless, romanticized view of fandom promoted by the media and so-called entertainment news. 

But what I found most provocative and what gave me the most food for thought in Jimmy Dean is how ingeniously it dramatized the two-way mirror effect of idol worship.

One side of the mirror is idealized fantasy, the other is reality. The idealized side is the side we project ourselves into when we escape into movies or obsess over the lives of celebrities. There, time is frozen. We don’t have to grow up, and the only risk is that it can become a time-stealing distraction.

The reality side of the mirror offers nothing but the naked lightbulb of having to look clearly at ourselves and our lives. Tragedy is when the world of dreams becomes so compelling to us, reality starts to pale in comparison. Salvation comes through the realization that it is only on the reality side of the mirror where genuine happiness and fulfillment is possible.

Altman may have disliked celebrity culture, but idol worship (in the form of the standing-room-only throngs crammed into the Martin Beck Theater to see Cher's legit stage debut)
played a huge role in the theatrical production even making it to 52 performances

Like a great many gay men of my generation who grew up feeling isolated and misunderstood, movies were my solace, escape, salvation, and inspiration. I grew up loving movies and movie stars, and, as the title of this blog asserts, they were the stuff to inspire dreams. I was one of the lucky ones in that I didn’t lose myself in my love of movies (well, not completely) and that my own pop cultural obsession (Xanadu…yes, THAT Xanadu) altered the course of my life and led me to a profession which has been more fulfilling to me than I ever could have imagined.

Come Back to the 5 & Dime Jimmy Dean, Jimmy Dean is a reminder that the arts are here to help us better cope with life, not retreat from it.

BONUS MATERIAL
Sandy Dennis' character in this film claims that her child is the son of James Dean. In the 2007 documentary Confessions of a Superhero, Christopher Dennis, a wannabe actor who dresses as Superman for tips in front of Grauman's Chinese Theater in Hollywood, claims to be the secret son of Sandy Dennis.

Robert Altman's documentary: The James Dean Story (1957) on YouTube.

Cher actually made her feature film debut playing herself opposite Sonny Bono in the musical comedy spoof, Good Times - 1967 (it's also director William Friedkin's first film, and is in its own way, every bit as terrifying as The Exorcist). In 1969 with a script by Bono, Cher made her dramatic acting debut in Chastity, A film in which she plays a hippie drifter with one facial expression. Both are available on YouTube and are prime examples of late-60s cinema.

The DVD of Come Back to the 5 & Dime Jimmy Dean, Jimmy Dean has as its only extra feature, a great, many-axes-to-grind interview with playwright Ed Graczyk, who. while respectful, clearly did not relish working with Robert Altman. Like listening to an embittered Paul Morrissey griping about how Andy Warhol got all the credit for the films he directed, Graczyk seems loath to extend any gratitude to Altman for his part in making Jimmy Dean the playwright's most well-known play. Instead, he devotes considerable time detailing (in admittedly enjoyable behind-the-scenes anecdotes) the many ways in which Altman deviated from his original concept.

The Disciples of James Dean - 1955
James Dean is the perfect pop culture icon. A figure of idolatry who didn't live long enough to
disappoint, disillusion, or age (in other words, seem human). Like all gods, he remains forever unchanged in a state of youthful perfection, 

Copyright © Ken Anderson   2009  - 2015

THE FACE OF THE '70S: A TRIBUTE TO KAREN BLACK

It’s with great sadness that I write that one of my all-time favorite actresses, Karen Black, died of cancer today, August 8th, 2013, at the age of 74. This is an actress I first fell in love with when I saw her on TV - I couldn't have been more than 12 or so - in Francis Ford Coppola’s You’re a Big Boy Now (1966), her motion picture debut.

I always think of Karen Black as the face of the '70s because she appeared to me to have been one of the most prolific actresses of the decade. During the bulk of the 1970s, she seemed to be in all places at once--movies, TV, etc., (I recall seeing her sing "You Ain't Nothin' But A Hound Dog" on some late-night talk show) making it was near-impossible to avoid her. Which was fine by me. She was a colorful, eccentric, quotable personality, but she wasn't a starlet or fame junkie. She was a very serious actor, passionate about her work, and she appeared in an impressive number of films, both high-profile and low, giving attention-getting performances that by 1975, made her one of the most recognizable faces in films.

My first time seeing Karen Black on the big screen was in Peter Fonda’s counterculture hit Easy Rider (1969) in which she played the first in a long line of what critics came to identify as her trademark “All-American Trollop” roles. It was eventually Black’s close association with playing ladies of easy virtue in R-rated films that brought about my not being able to see her in another movie until 1974’s The Great Gatsby, as my mother thought that Karen Black films were full of “nakedness,” as she called it, and forbid me to go to any of them. Thus, I missed out on seeing Black’s Oscar-nominated turn in Five Easy Pieces (1970);  the drug-addiction drama Born to Win (1971); the confused college-kid angst of  Drive, He Said (a Jack Nicholson directed/penned film whose somewhat desperate print ad campaign focused on whether a particular sex scene was sodomy or not); and the I-really-didn't-think-I-stood-a-chance-with-this-one, Portnoy’s Complaint (1972). All films I would later have the opportunity to see as an adult and would greatly enjoy…often exclusively due to Karen Black’s performances.

Happily, as I grew into M/PG/GP-rated movie age, the caliber and quality of Karen Black's films began to get more mainstream. Highlights of this period in her career are that unforgettable “The Stewardess is flying the plane!” opus, Airport 1975; the horror cult-classic 1975 made-for-TV movie, Trilogy of Terror; and Robert Altman's Nashville, where Black got the opportunity to showcase her singing and songwriting skills (she had earlier supplied the songs and sang on the soundtrack of The Pyx - 1973, a little-seen devil worship thriller). In 1976 she appeared in Alfred Hitchcock's last film, Family Plot and re-teamed with Trilogy of Terror director, Dan Curtis, for Burnt Offerings, her first American film in which she was given top billing. But it was in 1975 that Karen Black (in a controversial bit of casting) starred in my personal favorite of all of her films: The Day of the Locust. She went on record as being not particularly fond of her experience making the film, but her work in it is among her best.
If you went to a movie at all during the '70s, it's unlikely that you hadn't seen at least one Karen Black film. And, in having done so, it’s even more unlikely that you ever forgot it.

Karen Black was far too much of an original to be everybody’s cup of tea. People either loved her or hated her. Critics like Rex Reed and John Simon could never get past her unconventional beauty to ever evaluate her acting fairly. Yet she consistently turned in bold, risk-taking, emotionally committed performances typified by a naked vulnerability and sensuality many found to be either uncomfortably raw or deeply engrossing. She never seemed to do anything halfway, and by putting so much of herself into her roles and taking so many chances with her characterizations, she was sometimes apt to miss the mark or shoot way over the top. But through it all, she was never less than authentic to her own vision of the character she played. She was such a surprising, inventive kind of actress that she remained eminently watchable even when she was failing spectacularly.

Labeled by columnists during her heyday as “The Bette Davis of the ‘70s,” it's a testament to her talent and one-of-a-kind appeal that Karen Black was able to distinguish herself during an era that boasted such cinema heavyweights as Glenda Jackson, Julie Christie, Jane Fonda, Faye Dunaway, Liza Minnelli, Ellen Burstyn, Liv Ullman, Shelley Duvall, Diane Keaton, and Sally Field.

After her amazing turn in Robert Altman’s Come Back to the Five and Dime, Jimmy Dean, Jimmy Dean (1982), I confess to having missed a great deal of her latter, independent film output, preferring to stay away from the horror stuff and intentional schlock -- accepting the risk that I might be missing a few gems along the way. As I look at it now, this leaves me with a vast legacy of films I have yet to explore

In 2007 I had the supreme thrill of seeing her perform on stage in Missouri Waltz, an original play she wrote. To actually see my childhood idol in the flesh was truly surreal and an almost an out-of-body experience for me. (It was at a 99-seat theater here in LA, so the intimacy of the surroundings was heady. It took a good 15 minutes for me to get into the play and forget I was in the same room as Faye Greener and Connie White!) After the show, when she stayed around to talk to members of the audience, I was such a nervous wreck I swear that when I extended my hand in greeting, it was shaking long before she shook it.
She was soft-spoken and very sweet, and I felt I could have almost passed out from joy.
Although I was tempted, I spared telling her the story of how "Memphis," the song she composed and sang in the film Nashville, was my audition song for years during my days as a dancer/actor.

It's always odd to say that one will miss an actor when they pass away, for unlike most, they remain with us always through their films. I consider this to be very true, and it gladdens me...but y'know, I think I'm still gonna miss Karen Black. A lot.

Click on the title links below to read my posts about these unforgettable Karen Black films:

The Day of the Locust

Nashville

Burnt Offerings

You're A Big Boy Now

The Great Gatsby

Come Back to the 5 & Dime Jimmy Dean, Jimmy Dean (1982)

Portnoy's Complaint (1972)

Karen Black      1939 - 2013

Copyright © Ken Anderson   2009 - 2013